What Does Deuteronomy 25:18 Mean in the King James?
How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says the attacker “tails” the line: the violence is aimed at people already stumbling behind.
THE MEANING
This verse names violence that selects people already falling behind: stumbling, exhausted, and too worn down to keep pace. Its final clause locates the rupture in the attacker’s lack of awe before God, exposing how vulnerability becomes prey when the vulnerable are treated as unseen.
WHAT THIS UNDOES
The lie that exhaustion makes someone disposable is undone here: the wrongdoing belongs to the one who targets the faltering, not to those who cannot keep pace.
THE ROOT
וַיְזַנֵּב
vayzanēv
GROWS FROM
זנב
z-n-b
Tail; as a verb, to tail or attack at the rear.
“smote the hindmost” in this verse is vayzanēv. English describes a blow to people at the back; the Hebrew verb comes from “tail,” portraying the attack as striking at the rear of the line. The focus is where violence chooses to land: at the exposed edge.
ALSO GROWS
zanav: Tail
זָנָב
The noun names the body part that gives the verb its image of an attack from behind.
vayzanēv: He attacked the rear
וַיְזַנֵּב
This verb form in the verse makes the targeting of those behind explicit.
הַנֶּחֱשָׁלִים
hanneḥshalim
GROWS FROM
כשל
k-sh-l
To stumble, falter, or totter.
The “feeble” are described with a word rooted in stumbling and faltering, keeping their vulnerability physical and immediate. The same root also names a stumbling block, extending the image from faltering people to what causes a fall.
ALSO GROWS
kashal: To stumble or falter
כָּשַׁל
This is the action beneath the word for those described as feeble.
mikhshol: A stumbling block or obstacle
מִכְשׁוֹל
It shows how the root connects vulnerability with the possibility of falling.
יָרֵא
yare
GROWS FROM
ירא
y-r-ʾ
To fear, revere, or stand in awe.
“feared” in this verse is yare. The final clause makes the absence of awe the measure of the attacker’s conduct. The root holds fear and reverence together; without awe of God, the exhausted person can be treated as unseen.
ALSO GROWS
yirʾah: Fear or awe
יִרְאָה
The noun expresses the reverence absent in the verse’s final clause.
mora: Dread or awe
מוֹרָא
This related noun carries the same root’s force of being held in reverence or fear.
THE PATTERN
Power shows its character by what it does to people with the least ability to defend themselves.
He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.THE THREAD
The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.The same Hebrew root ירא (yare, fear or awe) underlies “feared” here and “fear” in Proverbs. Deuteronomy shows its absence in the one who attacks the exhausted; Proverbs names awe of the LORD as the beginning of knowledge.
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