What Does Deuteronomy 25:3 Mean in the King James?
Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls exceeding “adding”: one extra blow does more than increase pain; it makes a brother seem vile to the one who strikes him.
THE MEANING
The verse sets a ceiling on bodily punishment: forty strokes may be given, but no more. Beyond that measure, the beaten man appears vile to the person inflicting the blows; the excess changes how one brother sees another.
WHAT THIS UNDOES
It undoes the belief that punishment becomes more just as it becomes more severe: beyond the stated limit, it degrades the brother in the punisher’s eyes.
THE ROOT
יֹסִיף
yōsīph
GROWS FROM
יסף
Add or increase.
“exceed” in this verse is yōsīph. The Hebrew repeats יֹסִיף: “he must not add” and “lest he add.” The danger is named as addition itself, the next blow crosses the measure and changes how the beaten brother is seen.
ALSO GROWS
hōsīph: He added; to add.
הוֹסִיף
This verb shows that “exceed” is expressed as adding: each further stroke is an addition to the counted measure.
mōsīph: Adding; one who adds.
מוֹסִיף
The same root makes the act of adding explicit, revealing how a seemingly small increment becomes the violation the verse warns against.
נִקְלָה
niqlāh
GROWS FROM
קלל
Be light or slight; in causative use, make light of or treat with contempt.
“vile” in this verse is niqlāh. The verse says more than that the blow hurts: the beaten brother is made “light” in the striker’s sight, as someone of lesser worth. The same root forms words for cursing, connecting physical excess with contempt for the person who bears it.
ALSO GROWS
qillēl: To curse or treat with contempt.
קִלֵּל
Its shared consonants link being regarded as vile with language that diminishes or condemns a person.
qelālāh: Curse.
קְלָלָה
This branch shows the root’s connection to harm that lowers a person’s standing, echoing how excess makes the brother seem contemptible.
THE PATTERN
A consequence may be measured, but force beyond its measure degrades the person subjected to it.
Eye for eye, tooth for tooth, hand for hand, foot for foot,He hath not dealt with us after our sins; nor rewarded us according to our iniquities.Of the Jews five times received I forty stripes save one.THE THREAD
And she called his name Joseph; and said, The LORD shall add to me another son.Genesis uses the same root יסף for “shall add” that Deuteronomy repeats in its warning against adding another blow. The shared word reveals how addition can mark increase in one verse and become a violation once it crosses a stated measure in another.
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