What Does Deuteronomy 26:5 Mean in the King James?
And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse keeps “few” inside the origin of a great nation, making smallness part of the story’s seed.
THE MEANING
Your story can hold a vulnerable beginning and a full present together: a father named as lost or perishing, a family of few sojourners, and a people now great and numerous. The descent into Egypt remains part of the account, but it no longer supplies the whole measure of the people.
WHAT THIS UNDOES
A small or displaced beginning fixes the size of everything that can follow.
THE ROOT
אֹבֵד
’oved
GROWS FROM
אבד
Perish, be lost, disappear.
“perish” in this verse is ’oved. The Hebrew form can hold both being lost and perishing, so the origin begins with vulnerability and disorientation. That condition belongs inside the account of how a great people comes to be.
ALSO GROWS
avad: To perish or be lost.
אָבַד
It names the peril carried by “ready to perish.”
avedah: A lost thing; something missing.
אֲבֵדָה
This branch keeps the sense of being lost visible alongside the danger of perishing.
וַיָּגָר
wayyāgor
GROWS FROM
גור
To reside as a guest or stranger; to sojourn.
“sojourned” in this verse is wayyāgor. The family’s stay in Egypt is described as a sojourn, a dwelling with the quality of being an outsider. The same root returns when Jacob calls his years a “pilgrimage,” keeping the stranger’s identity audible inside the family’s later story.
ALSO GROWS
ger: A stranger or resident sojourner.
גֵּר
It names the outsider status carried by the root of “sojourned.”
meguray: My sojournings or pilgrimages.
מְגוּרַי
Jacob uses this form in Genesis 47:9, carrying the same root into his account of his life.
מְעָט
me’at
GROWS FROM
מעט
To be small or few; to diminish.
The verse places “few” at the start of a people described as great, mighty, and populous. The small beginning remains part of the story even as the people grow beyond it.
ALSO GROWS
me’at: A little; few.
מְעַט
This is the word naming the family’s small number.
him‘it: To reduce or make fewer.
הִמְעִיט
The related verb reveals the root’s movement toward smallness, which sharpens the contrast with the people’s later abundance.
THE PATTERN
A beginning among the few and vulnerable can widen into a people too numerous to count.
And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.THE THREAD
And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.The same root גור marks “sojourned” here and Jacob’s “pilgrimage” in Genesis, while מעט names “few” in both verses. The family’s small, unsettled beginning remains audible inside its later account of becoming a people.
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