What Does Deuteronomy 26:6 Mean in the King James?
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “bondage” is עֲבֹדָה (avodah, service or work): the oppression is a hard burden another hand sets upon you.
THE MEANING
The verse names how constriction reaches a person: another force treats them harshly, presses them down, and places hard service upon their days. The burden is real, but the verse locates its source in what is imposed. What is laid upon you does not become your nature.
WHAT THIS UNDOES
The lie that being crushed by an imposed burden proves you are weak or at fault loses its footing here: the verse names the burden as something another force puts upon the people.
THE ROOT
עֲבֹדָה קָשָׁה
avodah qashah
GROWS FROM
עבד
ʿ-b-d
to work or serve
“hard bondage” in this verse is avodah qashah. English “bondage” can sound like a state without an agent, but עֲבֹדָה (avodah, service or work) keeps the labor in view: someone lays it on the people. The same root gives both the work and the servant, showing how imposed labor reaches into a person’s role and daily life.
ALSO GROWS
avad: to work or serve
עָבַד
The verb names the action that the imposed service forces on the people.
eved: servant
עֶבֶד
This branch shows how service can describe not just the work, but the position forced upon the worker.
וַיְעַנּוּנוּ
waye'annunu
GROWS FROM
ענה
ʿ-n-h
to afflict or bring low
The verse’s “afflicted us” belongs to a root family that also names affliction and the low condition of the afflicted. English separates the act from its effect; the shared seed links the pressing down to the state it creates.
ALSO GROWS
oni: affliction or misery
עֳנִי
The shared root names the suffering produced by the act of afflicting.
ani: afflicted or poor
עָנִי
This branch describes the low condition that oppression can impose on a person.
הַמִּצְרִים
haMitzrim
GROWS FROM
צרר
ṣ-r-r
to bind, press, or confine; its sound echoes the narrowness of צַר (tsar)
“Egyptians” in this verse is haMitzrim. The name Mitzrayim (מִצְרַיִם, Egypt) carries the narrow-place echo of מֵצַר (metzar, strait), with its -ayim ending holding the image of two narrow places. Here, the people bearing that name enact constriction by laying hard labor on others; the verse keeps the narrowing identifiable as an imposed force.
ALSO GROWS
tsar: narrow or constricted
צַר
This sound-link gives the name Mitzrayim the shape of a narrowed place.
metzar: a strait or narrow place
מֵצַר
This branch makes the verse’s harsh labor part of a wider image of life pressed into narrowness.
THE PATTERN
Coercion narrows life by imposing a burden, while scripture names the yoke and opens the way toward release.
And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.He brought them out of darkness and the shadow of death, and brake their bands in sunder.Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.THE THREAD
And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.Both verses use עֲבֹדָה (avodah, service or work) alongside קָשָׁה (qashah, hard or severe) to name imposed labor. Deuteronomy says that hard service is laid upon the people; Exodus shows how that burden fills their days.
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