What Does Deuteronomy 26:7 Mean in the King James?
And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew calls oppression pressure: the cry is heard, and the very force squeezing life is seen.
THE MEANING
Your cry is received, and your affliction, labor, and pressure are seen as distinct burdens. Hearing and seeing stand side by side: what you voice and what weighs on you are both perceived.
WHAT THIS UNDOES
It undoes the belief that being heard means the burden itself remains invisible; the verse names affliction, labor, and pressure as seen too.
THE ROOT
וַיִּשְׁמַע
wayyishmaʿ
GROWS FROM
שמע
shamaʿ
Hear, listen, attend; hear and respond.
“heard” in this verse is wayyishmaʿ. This root holds hearing as attentive reception, with the sense of response available in the word. Beside the following act of seeing, the cry is received together with the burden that prompted it.
ALSO GROWS
shemaʿ: Hear; listen.
שְׁמַע
The root’s imperative form makes hearing an active attention, not mere sound reaching an ear.
shemuʿah: Report; tidings, what is heard.
שְׁמוּעָה
This branch shows how the root can name what has been received through hearing.
לַחֲצֵנוּ
laḥatsenu
GROWS FROM
לחץ
laḥaṣ
Press, squeeze; pressure or oppression.
The word rendered oppression comes from a root of pressing, giving the suffering a physical contour: life is crowded and borne down. This pressure is named alongside affliction and labor, not left as an abstraction.
ALSO GROWS
lāḥaṣ: To press; oppress.
לָחַץ
The verb shows the force beneath the verse’s word for oppression.
laḥaṣ: Pressure; oppression; distress.
לַחַץ
This noun makes the pressure itself visible as one of the burdens being seen.
וַיַּרְא
wayyar
GROWS FROM
ראה
raʾah
See, look, perceive.
“looked” in this verse is wayyar. This root names direct seeing, and its word-family includes a seer and what is seen. Paired with hearing, it holds both the spoken cry and the conditions around it in view.
ALSO GROWS
roʾeh: One who sees; a seer.
רֹאֶה
This branch keeps the act of seeing active and perceptive.
marʾeh: Appearance; sight.
מַרְאֶה
This branch names what comes into view, echoing the burdens the verse says are seen.
THE PATTERN
God’s hearing of a cry includes seeing the concrete pressures and burdens beneath it.
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.THE THREAD
The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.The Hebrew verb צָעַק (tsaʿaq, cry out) is the same root behind “we cried” in Deuteronomy. Psalm 34 carries that cry through hearing into deliverance, showing the pressure does not get the final word.
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