What Does Deuteronomy 27:2 Mean in the King James?
And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The land is given, yet the crossing becomes visible through deliberate work: stones are raised and prepared as a surface for what must remain in view.
THE MEANING
You stand where crossing and gift meet: the land is given, and you set up great stones and coat them. Receiving takes visible form here; arrival is marked in the very place you enter.
WHAT THIS UNDOES
The verse undoes the belief that a gift leaves you with nothing to do: the land is given, while the marker is still raised by your hands.
THE ROOT
וַהֲקֵמֹתָ
va-haqemota
GROWS FROM
קום
Rise, stand; in its causative form, raise or establish.
“set thee up” in this verse is va-haqemota. The causative form makes the stones stand; maqom, “place,” grows from the same root, so the stones give the threshold a place in the land. Even, “stone,” also carries the established wordplay av + ben, “father + son,” making this marker an image of continuity between generations.
ALSO GROWS
qum: Rise or stand.
קוּם
The stones are made to stand where the crossing meets the land.
heqim: Raise or establish.
הֵקִים
This causative form shows the deliberate act of setting the stones upright.
maqom: Place.
מָקוֹם
The stones make the threshold occupy a marked place in the land.
תַּעַבְרוּ
ta'avru
GROWS FROM
עבר
Pass across or beyond.
“pass over” in this verse is ta'avru. The root can name both passing across and what lies beyond; related nouns name the far side and a passage through. English gives the action, while Hebrew holds the threshold itself in the same word family.
ALSO GROWS
ever: The other side, beyond, or across.
עֵבֶר
The crossing carries the reader from one side into another.
ma'avar: Passage or crossing.
מַעֲבָר
The verb’s family includes the passage itself, making the boundary part of the meaning.
נֹתֵן
noten
GROWS FROM
נתן
Give, set, or place.
“giveth” in this verse is noten. The verb frames the land as something received. The same root can also mean setting or placing, so the verse holds together a place given to you and stones deliberately set by you.
ALSO GROWS
mattanah: Gift.
מַתָּנָה
The land is presented as something given, not self-produced.
netinah: Giving or granting.
נְתִינָה
This branch keeps the emphasis on an act of giving behind the land’s arrival.
THE PATTERN
A received truth is set into a visible form that carries its meaning beyond one moment.
That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.THE THREAD
Then ye shall let your children know, saying, Israel came over this Jordan on dry land.The same Hebrew root עבר (ʿ-b-r, “pass across”) appears in both “pass over” here and “came over” in Joshua. The stones become a prompt for the next generation to ask what the crossing means, turning movement across the Jordan into a remembered story.
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