What Does Deuteronomy 27:25 Mean in the King James?
Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for the payment can also mean “gift,” exposing how a gift becomes a bribe when it buys the striking of innocent blood.
THE MEANING
The verse names as cursed the person who receives payment to strike down an innocent life, and the people answer, “Amen.” The judgment reaches the present wherever an exchange tries to buy violence against a life declared blameless. The assembly’s answer gives the condemnation a public voice.
WHAT THIS UNDOES
Payment can make violence against an innocent person legitimate.
THE ROOT
שֹׁחַד
shochad
GROWS FROM
שחד
A bribe or payment offered to influence a decision; the same word can also mean a gift.
“reward” in this verse is shochad. The same Hebrew word appears as “gift” in Exodus 23:8, where it blinds the wise and distorts justice. Here the context reveals what the payment buys: a strike against a life declared innocent.
ALSO GROWS
shochad: A bribe or gift offered to secure favor.
שֹׁחַד
It is the payment received by the one who strikes the innocent life.
shachad: To give a bribe.
שָׁחַד
The verb makes explicit the act hidden inside the noun: using payment to influence an outcome.
נָקִי
naqiy
GROWS FROM
נקה
To be clean, clear, or free of guilt.
“Innocent” carries the texture of being clear or clean. The verse calls the blood clean, so the victim’s blamelessness remains visible even when a bribe tries to make the killing seem acceptable.
ALSO GROWS
naqiy: Clean, clear, or innocent.
נָקִי
This is the word describing the blood targeted by the paid violence.
niqqayon: Innocence or cleanness.
נִקָּיוֹן
The related noun keeps innocence connected to the state of being clear of guilt.
אָמֵן
amen
GROWS FROM
אמן
To be firm, steady, or reliable.
The people’s “Amen” is rooted in firmness. Their response gives the judgment public assent and makes the condemnation of paid violence something they affirm together.
ALSO GROWS
emunah: Trust: leaning your full weight on what is reliable.
אֱמוּנָה
It shares the root’s sense of firmness and trustworthiness.
he’emin: To trust or regard as reliable.
הֶאֱמִין
It shows the root moving from being firm to placing trust in what is firm.
THE PATTERN
Payment that bends judgment turns power against the innocent and exposes justice as corrupted.
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.A wicked man taketh a gift out of the bosom to pervert the ways of judgment.Ye have condemned and killed the just; and he doth not resist you.THE THREAD
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.The “reward” in Deuteronomy and the “gift” in Exodus are the same Hebrew word, שֹׁחַד (shochad). Exodus shows how that payment blinds judgment; Deuteronomy shows the innocent blood its influence can reach.
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