What Does Deuteronomy 28:21 Mean in the King James?
The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns sickness into an attachment: pestilence clings until it consumes the person and removes them from the ground they came to possess.
THE MEANING
This verse places you before a stark image: the LORD makes pestilence cling until it consumes a person and removes them from the land they are entering to possess. The harm does not pass through; it stays fast, and its endpoint is dispossession.
THE ROOT
יְדַבֵּק
yedabbeq
GROWS FROM
דבק
dabaq
To cling, adhere, or remain joined to something.
“cleave” in this verse is yedabbeq. The verb presents the pestilence as something made to hold fast, not as a passing encounter. The same root can describe enduring attachment, so its force becomes especially stark when the thing clinging is a disease.
ALSO GROWS
davaq: To cling or cleave.
דָּבַק
This basic verb makes the image of pestilence holding fast explicit.
nidbaq: To become attached or joined.
נִדְבַּק
This form shows attachment as a state that continues, echoing the verse’s persistent threat.
הָאֲדָמָה
ha'adamah
GROWS FROM
אדם
adam
The word family connects ground or soil with the human being and with redness.
“land” in this verse is ha'adamah. The Hebrew אֲדָמָה (adamah, “ground” or “soil”) shares its consonants with אָדָם (adam, “human”). The threat is therefore framed as removal from the ground that echoes the human’s name, not merely loss of territory.
ALSO GROWS
adam: Human being.
אָדָם
The shared consonants link the person being consumed with the soil they are removed from.
adom: Red.
אָדֹם
This branch preserves the color association in the word family, often connected with the color of soil.
כַּלֹּתוֹ
kalloto
GROWS FROM
כלה
kalah
To come to completion or an end; in this form, to consume or finish someone.
“consumed” in this verse is kalloto. The root carries the sense of bringing something to its end. Here the pestilence remains until its consuming work is complete, giving the image a severe, final endpoint.
ALSO GROWS
kalah: To finish, be complete, or come to an end.
כָּלָה
This basic sense reveals the finality inside the verse’s “consumed.”
killayon: Destruction or wasting away.
כִּלָּיוֹן
This related noun shows the root’s use for a process that ends in ruin.
THE PATTERN
Clinging is a force of sustained attachment: its object can join people to one another, to truth, or to harm that consumes.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.I have stuck unto thy testimonies: O LORD, put me not to shame.Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.THE THREAD
Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.The same Hebrew root דבק (davaq, “cling”) appears in “cleave” here and in “make … cleave” in Deuteronomy 28:21. One verse names attachment to the LORD; the other names pestilence as an attachment that ends in consumption.
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