What Does Deuteronomy 28:27 Mean in the King James?
The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The last clause makes the curse a foreclosure of healing itself, not simply a list of painful conditions.
THE MEANING
The verse speaks in the raw register of the body: boils, tumors, scabs, and itching cover the skin, and no healing comes. It names not just pain but the closed prospect of recovery.
THE ROOT
לְהֵרָפֵא
leherape
GROWS FROM
רפא
רפא (rapha): heal, restore.
“healed” in this verse is leherape. The verse ends by naming healing as the very capacity that is unavailable. Elsewhere this root names both the healer and healing itself, so the final word points directly to what the affliction withholds.
ALSO GROWS
rophe: healer
רֹפֵא
The same root names the one who heals, making the absence of healing here especially stark.
refu'ah: healing, remedy
רְפוּאָה
This branch names the restoration that the verse says cannot be reached.
מִצְרַיִם
Mitzrayim
GROWS FROM
מצר
מצר (metsar): narrow place, strait, constriction.
Mitzrayim is linked to metsar, a narrow or constricted place; the dual ending carries the sense of the two narrows. The phrase calls this the “botch of Egypt,” placing bodily affliction in the image of constriction, with healing closed off at the verse’s end.
ALSO GROWS
metsar: narrow place, strait
מֵצַר
This branch makes the constricting sense within the name Egypt visible.
Mitzrayim: Egypt, the two narrows
מִצְרַיִם
The place-name gives the affliction its constricting frame in this verse.
יַכְּכָה
yakkekha
GROWS FROM
נכה
נכה (nakah): strike, smite.
“smite” in this verse is yakkekha. The verse begins with a striking, then names conditions on the skin and body as its forms. This root also gives Hebrew a word for a blow or plague, joining the act of striking to the affliction that follows.
ALSO GROWS
makkah: blow, plague
מַכָּה
This branch shows how a strike can be named as a bodily affliction.
mukkeh: stricken, struck
מֻכֶּה
This branch keeps the condition of being struck visible within the verse’s opening verb.
THE PATTERN
Disease can cling to the body as affliction, while healing names the opening of a way out.
Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.Who forgiveth all thine iniquities; who healeth all thy diseases;And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.THE THREAD
Who forgiveth all thine iniquities; who healeth all thy diseases;The Hebrew verb translated “healeth” comes from רפא (rapha, heal), the same root that closes this verse in “be healed.” Psalm 103:3 lets that root meet disease with healing, while Deuteronomy names healing as unavailable.
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