What Does Deuteronomy 28:36 Mean in the King James?
The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king you appoint is carried into the unknown with you, while your service is redirected to gods of wood and stone.
THE MEANING
The verse places before you a severe possibility: you and the ruler you set over yourself are led into a nation neither you nor your fathers know. There, service is given to other gods, wood and stone. Displacement reaches both the authority you choose and the allegiance you give.
WHAT THIS UNDOES
The belief that chosen authority can secure your place and allegiance is undone here: even the king is carried away, and service is redirected.
THE ROOT
יוֹלֵךְ
yolekh
GROWS FROM
הלך
To go or walk; in this causative form, to lead or make go.
The Hebrew behind “bring” grows from הלך (halakh, go or walk) in a form that means to make someone go. The verse makes the exile an imposed movement: you and your king are led away together.
ALSO GROWS
halakh: To go or walk.
הָלַךְ
This is the root’s basic movement, carried into the verse as a forced journey.
holikh: To lead or cause to go.
הוֹלִיךְ
This causative form brings out the force in the verse: someone else directs where you go.
וְעָבַדְתָּ
veʿavadta
GROWS FROM
עבד
To work, labor, or serve.
English can make “serve” sound like a religious opinion, but עבד (ʿavad, work or serve) also names labor and the servant. Service here is lived allegiance: exile changes what receives it, but does not make service disappear.
ALSO GROWS
ʿeved: Servant.
עֶבֶד
The person who serves is named by the same root, joining the action to a whole position of service.
ʿavodah: Work, labor, or service.
עֲבֹדָה
The root spans ordinary labor and religious service, showing that allegiance is enacted, not merely held inwardly.
יָדְעוּ
yadaʿu
GROWS FROM
ידע
To know, recognize, or experience.
“known” in this verse is yadaʿu. The nation is outside what you and your fathers have experienced, not merely outside your map. The root ידע (yada, know or recognize) gives “unknown” the weight of a place beyond familiar encounter.
ALSO GROWS
yada: To know or recognize.
יָדַע
This is the root verb used for what you and your fathers have not known.
daʿat: Knowledge.
דַּעַת
This related noun shows the same root extending from knowing into what is known.
THE PATTERN
Scripture repeatedly exposes the transfer of service to objects human hands can shape.
And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.Their idols are silver and gold, the work of men’s hands.Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.THE THREAD
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.Joshua 24:15 lets the same Hebrew root עבד (ʿavad, serve or work) sound as both a choice and an allegiance. Deuteronomy shows service continuing through displacement; Joshua makes visible what receives that service.
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