What Does Deuteronomy 28:48 Mean in the King James?
Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The roots for “send” and “serve” also frame a command of release in Exodus: who sends and whom you serve determines whether those same actions bind or free.
THE MEANING
When hostile power bears down on you, this verse names the cost plainly: service comes with hunger, thirst, exposure, and want. The iron yoke makes that domination bodily, and the verse names destruction as its end.
THE ROOT
יְשַׁלְּחֶנּוּ
yeshallachennu
GROWS FROM
שלח
to send forth, send away, or release
“shall send” in this verse is yeshallachennu. The root carries the motion of sending forth or letting go, but the verse shows that motion directed against the person under the yoke. The same root appears in the command “Let my people go”; here, the surrounding words make the sending a source of constriction.
ALSO GROWS
shallach: send away; release
שַׁלַּח
This is the verb in Exodus 9:1’s command, “Let my people go,” revealing the root’s range from sending against someone to releasing them.
shaluach: sent; dispatched
שָׁלוּחַ
This form keeps the root’s sense of being sent forth, making the direction and purpose of the sending central.
תַּעֲבֹד
ta'avod
GROWS FROM
עבד
to work, labor, or serve
“serve” in this verse is ta'avod. The same root names both serving enemies in this verse and serving the LORD in Exodus 9:1. Hebrew holds the act together; who commands the service determines whether it is bondage or service after release.
ALSO GROWS
eved: servant; enslaved person
עֶבֶד
This noun shows how the root for service can also name the person placed under another’s power.
avodah: work; service; labor
עֲבֹדָה
This branch makes the verse’s service concrete as labor demanded under the iron yoke.
THE PATTERN
Coerced service becomes a bodily yoke, making domination tangible rather than abstract.
And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.THE THREAD
Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.Exodus uses shalach to command release and avad for the service that follows. Deuteronomy uses those same roots for the opposite arrangement: enemies are sent against the person, who is made to serve them.
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