What Does Deuteronomy 28:53 Mean in the King James?
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew pressing-root names both the “straitness” and the enemy’s “distress,” showing a squeeze so total it reaches the body’s own fruit.
THE MEANING
The children named as God’s gift become flesh consumed under siege, and the verse leaves that violence brutally bodily and intimate. “Straitness” and “distress” are forms of one pressing-root, so the narrowing closes in on the bond between parent and child.
THE ROOT
מְצוֹק
metsok
GROWS FROM
צוּק
tsuq
to press, squeeze, or oppress
“straitness / distress” in this verse is metsok. English gives one form as a condition, “straitness,” and the other as an enemy’s action, “distress”; Hebrew repeats the root of pressing. The verse makes the two converge: the siege surrounds the people, and its pressure reaches the body and the bond between parent and child.
ALSO GROWS
metsok: straitness, distress
מְצוֹק
This noun names the constricted condition surrounding the household.
yatsiq: press, distress
יָצִיק
This verb names what the enemies do, using the same root to make their pressure the force that closes in.
פְּרִי
peri
GROWS FROM
פָּרָה
parah
to bear fruit, be fruitful, produce
The verse calls the children “the fruit of thine own body” and immediately names their flesh. The image of fruitfulness becomes starkly bodily: the horror concerns offspring as the body’s own yield, not an abstraction.
ALSO GROWS
parah: bear fruit, be fruitful
פָּרָה
The verb behind “fruit” carries the language of producing life.
peri: fruit, produce
פְּרִי
Here the word for fruit directly names the children, keeping their bodily relation to the parent in view.
נָתַן
natan
GROWS FROM
נתן
natan
to give, set, place
The verse places giving beside consumption: the children are named as given by God, yet become the flesh consumed under siege. It holds both facts in view without smoothing the violence between them.
ALSO GROWS
mattanah: gift
מַתָּנָה
This noun from the same root echoes the verse’s wording that God has given the children.
netinah: giving, grant
נְתִינָה
This branch keeps the act of giving visible beside the verse’s devastating description of what follows.
THE PATTERN
When public violence closes in, it reaches the body’s most intimate bonds and turns kinship into the site of bodily peril.
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.THE THREAD
So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.This verse repeats both hinges: the children whom God has given and the same language of straitness and enemy distress. It presses the terror further by describing a household with nothing left to eat, extending the same constriction without making it abstract.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us