What Does Deuteronomy 29:19 Mean in the King James?
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes peace as a self-issued exemption: a heart names itself whole while remaining fixed on its own course.
THE MEANING
You can hear a warning and still tell yourself, “I shall have peace,” while continuing in the heart’s own fixed direction. The verse places that inner claim beside the path being walked, showing how reassurance and reality can contradict each other.
WHAT THIS UNDOES
The lie this undoes is that claiming peace makes the heart’s continued course harmless.
THE ROOT
שָׁלוֹם
shalom
GROWS FROM
שלם
sh-l-m
To be whole or complete; to bring something to completion.
The speaker calls his inner assurance shalom, wholeness, while continuing in the heart’s own direction. This root also reaches completion and recompense, giving peace the weight of a whole reality rather than a private feeling of safety.
ALSO GROWS
shalem: Whole, complete.
שָׁלֵם
This is the condition the speaker claims for himself.
shillem: Repay, recompense.
שִׁלֵּם
This branch links wholeness with what is brought to completion or paid in full.
בִּשְׁרִרוּת
bisherirut
GROWS FROM
שרר
sh-r-r
To be firm or hard; in this form, stubbornness or obstinacy.
“imagination” in this verse is bisherirut. The Hebrew phrase carries the sense of a heart fixed in its own direction. That shade makes the claimed peace sit beside a settled inner stance, rather than a passing thought.
ALSO GROWS
sharir: Firm, strong.
שָׁרִיר
The related sense of firmness gives the heart’s course the quality of being set.
sherirut: Firmness, stubbornness.
שְׁרִירוּת
This is the noun describing the heart’s settled insistence on its own way.
הִתְבָּרֵךְ
hitbarekh
GROWS FROM
ברך
b-r-k
To kneel; to bless.
“bless himself” in this verse is hitbarekh. The Hebrew makes the blessing reflexive: he blesses himself in his own heart. The root also names the knee, so the language of blessing carries a posture beneath the inner declaration; here, he gives himself the benediction he wants to hear.
ALSO GROWS
berekh: Knee.
בֶּרֶךְ
This shares the root with blessing and gives the word a bodily posture beneath its spoken meaning.
berakhah: Blessing, benediction.
בְּרָכָה
This is the blessing he effectively bestows on himself.
THE PATTERN
A declaration of peace can coexist with a heart continuing in a direction that contradicts wholeness.
They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.There is a way which seemeth right unto a man, but the end thereof are the ways of death.For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.THE THREAD
They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.Deuteronomy names the inner claim shalom, and Jeremiah repeats that same Hebrew word beside the absence of peace. The shared root makes the contrast visible: saying shalom does not itself bring wholeness.
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