What Does Deuteronomy 29:5 Mean in the King James?
And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The wilderness does not disappear; what disappears is the expected wear on the things that cover and carry you.
THE MEANING
Your long passage can remain real without every covering and support being consumed by it. The garment on your body and the shoe under your foot stand within the verse as things preserved through the years of wilderness. Provision reaches what covers you and what meets the ground.
WHAT THIS UNDOES
The assumption that a long, difficult season must wear down everything that protects or supports you.
THE ROOT
בָּלוּ
bālû
GROWS FROM
בלה
To wear out, grow old, or decay.
“waxen old” in this verse is bālû. The verse repeats this root for both the plural garments and the singular sandal, then negates the wearing-out in each case. Hebrew gives what covers the body and what meets the ground a shared seed: the journey does not consume either.
ALSO GROWS
bālāh: To wear out, grow old, or decay.
בָּלָה
This basic verb carries the same sense as both forms in the verse: the garments and sandal do not wear out.
mevalleh: Wearing out or consuming.
מְבַלֶּה
This form retains the root’s consonants and presents wear as an active process, the very process the verse says does not happen to the garments or sandal.
וָאוֹלֵךְ
va'olekh
GROWS FROM
הלך
To go or walk; in a causative form, to lead or cause to go.
The verb translated “led” grows from the same root used for going and walking. The verse pictures guidance along a real path: the preserved garment and sandal accompany the movement rather than removing it.
ALSO GROWS
hôlîkh: He led or caused to go.
הוֹלִיךְ
This causative form makes the link between leading and going explicit in the verse’s account of a long journey.
hithallēkh: To walk about or go about.
הִתְהַלֵּךְ
This form shows the same root in the traveler’s own movement, keeping the verse’s guidance connected to the lived path.
THE PATTERN
Provision can preserve what covers and carries a person even while the journey remains long.
Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.He will not suffer thy foot to be moved: he that keepeth thee will not slumber.Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?THE THREAD
Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.The same Hebrew root בלה (bālāh, “to wear out”) shapes “waxed not old” in both verses. Deuteronomy 8:4 adds the foot’s lack of swelling: the garment remains, and the body that walks remains un-swollen, so preservation reaches both what covers and what carries.
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