What Does Deuteronomy 3:18 Mean in the King James?
And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The land is already given, yet those ready to possess it must cross ahead of their kin, so the gift arrives as shared responsibility.
THE MEANING
What is given to you is still encountered through a passage that can be dangerous, and your strength appears here in relation to your kin. The verse holds inheritance and war in the same frame: possession belongs to the whole, while those ready for battle cross in front.
WHAT THIS UNDOES
A gift is not always the same as possession. Here the land is given before it is possessed, and the difference between the two is a dangerous crossing carried for the sake of the whole.
THE ROOT
לְרִשְׁתָּהּ
lerishtah
GROWS FROM
ירש
inherit or take possession; in a causative form, dispossess or drive out
“possess” in this verse is lerishtah. This root can mean inheriting or possessing, and in another form, dispossessing someone else. Its language keeps another’s displacement inside the act of taking possession, fitting a verse where the capable cross armed.
ALSO GROWS
yerushah: inheritance, possession
יְרֻשָּׁה
The land is both something received as an inheritance and something the people must come to possess.
horish: dispossess, drive out
הוֹרִישׁ
This form exposes the force carried within possession in a verse that names war directly.
נָתַן
natan
GROWS FROM
נתן
give, set, place
“given” in this verse is natan. The root for giving also carries the sense of setting or placing. The land is placed before the people as a gift, while possession still requires a shared crossing.
ALSO GROWS
mattanah: gift, present
מַתָּנָה
The same root turns the act of giving into the thing given: this land is presented to the people.
ten: give, place; imperative form
תֵּן
This form makes the root’s sense of giving and placing concrete alongside the land set before them.
וַעֲבַרְתֶּם
va'avartem
GROWS FROM
עבר
cross, pass through, go beyond
“pass over” in this verse is va'avartem. This root names both crossing and going beyond to the other side. The verse presents the armed men as crossing in front of their kin toward the land the whole people are to possess.
ALSO GROWS
eber: beyond, across, the other side
עֵבֶר
The crossing in the verse leads toward an other side that is not yet possessed.
ma'avar: passage, crossing
מַעֲבָר
The root can name not only the act of crossing but the passage itself, echoing the route the armed kin take ahead.
THE PATTERN
A shared inheritance is entered together, with the capable crossing first and remaining accountable to those who follow.
Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them;They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.THE THREAD
Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.The root ירש (yarash), meaning inherit or possess, appears in both verses, alongside the language of God’s giving. The land is set before the people as a gift, while the verb for possession still names an entry into it.
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