What Does Deuteronomy 3:22 Mean in the King James?
Ye shall not fear them: for the LORD your God he shall fight for you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The threat remains real, but the Hebrew pictures the LORD already engaged in the fight on your behalf.
THE MEANING
The verse names a real pressure without making you its only defender. The LORD is the one fighting for you now; the danger is not denied, but you do not carry the whole fight alone.
WHAT THIS UNDOES
It undoes the belief that your safety depends entirely on your own strength.
THE ROOT
הַנִּלְחָם
hanilcham
GROWS FROM
לחם
To fight or wage war.
The verb pictures the LORD as actively engaged in the fight for you. The verse does not make the conflict vanish; it reveals who is fighting on your behalf.
ALSO GROWS
milchamah: Battle or war.
מִלְחָמָה
The same root names the conflict itself, making clear that the verse does not pretend the threat is unreal.
loḥem: One who fights; a fighter or warrior.
לֹחֵם
This branch brings the fighting person into view: the verse places the LORD in that role for you.
תִּירָאוּם
tira'um
GROWS FROM
ירא
To fear or be in awe.
This root can name fear or awe, with its shade shaped by what is being faced. Here the object is “them,” so the verse speaks of fear toward a threat; the LORD’s action changes what that fear can claim.
ALSO GROWS
yirah: Fear or reverence.
יִרְאָה
The noun shows the same root can describe an inward response whose direction matters.
nora: Awe-inspiring or fearsome.
נוֹרָא
This related form shows how the root can describe what evokes fear or awe, while the verse names the threatening “them” as its object.
THE PATTERN
The text lets danger remain visible while locating deliverance in God’s action rather than in the threatened person’s strength.
The LORD shall fight for you, and ye shall hold your peace.And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.What shall we then say to these things? If God be for us, who can be against us?THE THREAD
The LORD shall fight for you, and ye shall hold your peace.The Hebrew uses the same root, לחם (lacham), for the LORD’s fighting in both verses. The repeated phrase opens the promise further: the conflict can remain real while the LORD is already fighting for you.
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