What Does Deuteronomy 30:6 Mean in the King James?
And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Wholehearted love begins with a cut God makes in the heart, and the verse names life as its fruit.
THE MEANING
The verse presents God as cutting at your inward center, and at the heart of your seed, so love reaches your entire heart and living soul. It joins this inward change to life: your whole self is gathered into love for God.
WHAT THIS UNDOES
The belief that love for God begins with your unaided effort gives way here: the verse names God’s action within the heart as what turns the whole self toward love.
THE ROOT
וּמָל
u-mal
GROWS FROM
מול
To circumcise.
“circumcise” in this verse is u-mal. The same word for circumcising the body is applied to the heart: the image is an inward cutting. God’s action reaches the place from which wholehearted love rises.
ALSO GROWS
mal: Circumcises.
מָל
This verb makes the heart’s change an act of cutting, not an abstract shift in feeling.
milah: Circumcision.
מִילָה
The related noun names the same act, showing that the verse draws on a concrete bodily image for the heart’s change.
לְבָבְךָ
levavkha
GROWS FROM
לבב
The heart, the inward center or self.
The verse uses the same heart-word for the place God circumcises and the place that loves. One inward center is first acted upon and then wholly engaged in love.
ALSO GROWS
lev: Heart; inward self.
לֵב
This shorter form carries the same inner-center sense, beyond emotion alone.
levav: Heart; inner person.
לְבַב
This form appears in the verse’s call to love with the whole heart, linking the inward work directly to wholehearted love.
נַפְשֶׁךָ
nafshekha
GROWS FROM
נפשׁ
The living self or person.
Here “all your soul” means the whole living self, not a detachable inner part. The closing promise that you may live gathers that whole person into the verse’s movement from inward change to life.
ALSO GROWS
nefesh: Living soul; person; self.
נֶפֶשׁ
This noun makes the object of love the whole living person.
nafash: To rest or be refreshed.
נָפַשׁ
This verb shows another branch of the word-family, linking the living self with rest and renewal.
THE PATTERN
Life-giving love begins with an inward change God performs at the heart.
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.THE THREAD
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.The same Hebrew root, מול (mul, “circumcise”), shapes both verses, and Deuteronomy 10:16 names the heart’s “foreskin” directly. It makes visible what the image in Deuteronomy 30:6 implies: the inward work is a cutting away that frees the heart from stiffness.
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