What Does Deuteronomy 30:8 Mean in the King James?
And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “obey” is rooted in hearing, so return to the LORD unfolds as listening that answers in action.
THE MEANING
Your return is not only an inward change of direction: it reaches hearing and takes shape in action. The LORD’s voice is received as a call for response, and that response becomes visible in what you do. Turning, hearing, and doing appear as one continuing movement.
WHAT THIS UNDOES
The lie that return is complete as a private feeling dissolves here: the verse joins it to responsive hearing and concrete action.
THE ROOT
וְשָׁמַעְתָּ
veshamaʿta
GROWS FROM
שמע
sh-m-ʿ
Hear, listen.
The verb translated “obey” carries the sense of hearing that responds. English can separate listening from action, but this root holds them together: the voice is heard in a way that calls forth an answer.
ALSO GROWS
shema: Hear; attend and respond.
שְׁמַע
The same root appears in the call to hear, showing that this kind of listening reaches beyond receiving sound to answering it.
shemuʿah: Report, tidings; something heard.
שְׁמוּעָה
The root names both the act of hearing and what is heard, bringing the received message and the hearer’s response into one family.
תָּשׁוּב
tashuv
GROWS FROM
שוב
sh-w-b
Turn back, return.
This root names a movement whose direction matters: it can describe turning back toward the LORD or turning away. Here return leads directly into hearing and action, giving the change of direction a lived shape.
ALSO GROWS
heshiv: Bring back, restore.
הֵשִׁיב
The same root can describe what is brought back into place, revealing return as movement toward restoration.
meshubah: Turning away, backsliding.
מְשׁוּבָה
This branch shows that the root can name turning in the opposite direction; the verse’s return is a turn back toward the voice and its response.
וְעָשִׂיתָ
veʿasita
GROWS FROM
עשה
ʿ-s-h
Do, make.
“do” in this verse is veʿasita. The root can mean both doing and making, while its noun מַעֲשֶׂה names a deed or work. The hearing in this verse becomes more than an inward reception: it takes form in what is done.
ALSO GROWS
maʿaseh: Deed, work, action.
מַעֲשֶׂה
This noun names the concrete work that grows from the root’s sense of doing.
ʿoseh: One who does or makes; a maker.
עֹשֶׂה
The participle names the one whose action gives something form, echoing the verse’s movement from hearing into doing.
THE PATTERN
Across Scripture, hearing the LORD’s voice is shown by the response it produces in life.
And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.Jeremiah uses forms of the שׁוב (shuv) root for both “return” and “backsliding,” so one root names opposite directions of turning. That shared root opens this verse’s return as a change of direction that leads into hearing and response.
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