What Does Deuteronomy 31:2 Mean in the King James?
And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A leader’s inability to keep going out and coming in does not cancel the people’s crossing; it marks the point where their journey must pass beyond him.
THE MEANING
You can reach an edge where the work you have carried can no longer be carried by you, even while the larger passage continues. This verse holds two limits together: Moses can no longer go out and come in, and he is not permitted to cross this Jordan.
WHAT THIS UNDOES
It undoes the belief that the person who carries a people to one threshold must also lead them across the next.
THE ROOT
לָצֵאת
latset
GROWS FROM
יצא
יצא (yatsa): to go out, emerge, or proceed.
“go out” in this verse is latset. Joined to “come in,” going out names more than travel: the paired movement can describe the full reach of someone’s responsibility among a people. In Numbers 27:17, the same pair describes the leader who goes before the people and leads them out and in.
ALSO GROWS
motsa: Going forth, source, or point of departure.
מוֹצָא
The movement outward also carries the sense of where something proceeds from, giving “go out” a reach beyond simply leaving a place.
totza’ot: Outlets, boundaries, or ends.
תּוֹצָאוֹת
This branch can name the limits of a territory; here, the outward movement of Moses’ role reaches its own limit.
לָבוֹא
lavo
GROWS FROM
בוא
בוא (bo): to come, enter, or arrive.
The paired roots יָצָא (yatsa, go out) and בּוֹא (bo, come in) hold movement in both directions as one complete charge. When that movement ends for Moses, the people’s passage still lies ahead.
ALSO GROWS
mavo: Entrance or approach.
מָבוֹא
The root can name the point of entry, echoing the threshold at which Moses’ movement stops.
hevi: To bring in or cause to arrive.
הֵבִיא
The same root can describe bringing others into a place, revealing the communal reach inside “come in.”
תַעֲבֹר
ta’avor
GROWS FROM
עבר
עבר (avar): to pass over, cross, or pass through.
“go over” in this verse is ta’avor. The verse distinguishes ordinary movement from crossing a boundary: Moses’ going out and coming in has reached its limit, and this crossing is also withheld from him. The journey remains, but the person who carried it to this edge does not pass through with it.
ALSO GROWS
ever: The other side, beyond.
עֵבֶר
This branch keeps the far side present in the word for crossing: the Jordan is a boundary with a beyond.
he’evir: To cause to pass, transfer, or carry across.
הֶעֱבִיר
The root can describe a transfer across a boundary, opening the question of who carries the people onward.
THE PATTERN
Going out and coming in names the full reach of movement entrusted to someone, whether leading a people or moving freely under care.
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.THE THREAD
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.Numbers 27:17 repeats the same Hebrew roots for going out and coming in, then names that movement as the work of a leader who goes before the people. It opens Deuteronomy 31:2 as the edge where that entrusted movement can no longer be Moses’ to carry.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us