What Does Deuteronomy 31:27 Mean in the King James?
For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The rebellion is a hardened posture that persists even while the one who sees it is present.
THE MEANING
Your rebellion is already known, and the hard neck gives it a bodily shape: a posture that will not yield. Even alongside the one who sees you, the resistance persists. The verse’s question expects it to deepen when that presence is gone.
WHAT THIS UNDOES
It undoes the belief that proximity to truth guarantees receptivity: being fully seen and accompanied does not itself make a person yield.
THE ROOT
מְרִיְךָ
merîkha
GROWS FROM
מרה
m-r-h
to resist, contend, or rebel
The verse uses one root for the noun “rebellion” and the later word “rebellious,” binding the named condition to an ongoing act. Resistance is already active while the speaker is present, and the verse anticipates its continuation after he is gone.
ALSO GROWS
mamrîm: rebellious, rebelling
מַמְרִים
This form appears later in the same verse, repeating the root as an ongoing state rather than a single past act.
hammōrîm: the rebels
הַמֹּרִים
Numbers 20:10 uses this form to address a group as rebels, showing how the same root can name a shared posture.
עָרְפְּךָ הַקָּשֶׁה
ʿorphekha haqqasheh
GROWS FROM
קשה
q-sh-h
to be hard, severe, or difficult
“stiff neck” in this verse is ʿorphekha haqqasheh. The phrase puts hardness on the nape, the body part that bends and turns. The image makes resistance a posture of refusing to yield, not simply a passing thought.
ALSO GROWS
qasheh: hard, severe
קָשֶׁה
This adjective supplies the hardness in the verse’s image of a stiff neck.
hiqshah: to make hard, harden
הִקְשָׁה
This causative form shows the same root can describe the action of hardening, extending the image from a fixed quality to a process.
יָדַעְתִּי
yādaʿtî
GROWS FROM
ידע
y-d-ʿ
to know or perceive through encounter
“I know” in this verse is yādaʿtî. Yada carries the sense of knowing through encounter, not merely holding information. The rebellion is fully perceived as a lived posture, not guessed at from a distance.
ALSO GROWS
hôdîaʿ: to make known, inform
הוֹדִיעַ
This form moves from knowing to making something known, highlighting how what is perceived can be brought into the open.
maddāʿ: knowledge
מַדָּע
This noun comes from the same root and connects the verse’s direct knowing with knowledge as something perceived.
THE PATTERN
A resistant posture can persist before a clear witness and survive that witness’s absence.
And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.THE THREAD
But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.Isaiah uses the same Hebrew root for rebellion, then links that rebellion with grieving the Set-Apart Breath. The connection reveals resistance as relational: it reaches into the presence that is near.
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