What Does Deuteronomy 32:13 Mean in the King James?
He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb for “suck” pictures the rock not just as ground beneath you, but as a source that nurses you.
THE MEANING
You are carried to the heights and given the field’s yield; even the rock is pictured feeding you honey and oil. The verse holds nourishment and an unlikely source together, making the hard place capable of giving what sustains you.
WHAT THIS UNDOES
It undoes the belief that a hard place can only take from you and cannot also nourish you.
THE ROOT
וַיֵּנִקֵהוּ
vayyēniqēhû
GROWS FROM
ינק
y-n-q
To suck or suckle; to draw nourishment by sucking.
The verb translated “suck” comes from the root for suckling, so the rock’s gift is pictured as nourishment drawn from a feeding source. The image makes even the hardest surface capable of nursing.
ALSO GROWS
yanaq: To draw in nourishment by sucking.
יָנַק
This is the root’s basic action: nourishment is received directly from its source.
yōnēq: A nursing or suckling child.
יֹנֵק
This branch shows the intimate kind of nourishment implied by the verb: the rock is pictured as a source that feeds.
שֶׁמֶן
shemen
GROWS FROM
שמן
š-m-n
To be fat or rich; richness and fatness.
The word for oil belongs to the same root family as words for fatness and richness. Oil from flinty rock therefore carries an image of plenty emerging from a source that appears unable to yield.
ALSO GROWS
shamen: Fat, rich, or abundant.
שָׁמֵן
The shared root links the oil to richness rather than treating it as a separate, ordinary substance.
mishmannim: Rich foods or fatness.
מִשְׁמַנִּים
This branch reinforces the verse’s pairing of oil with the field’s yield and honey: the rock gives what is rich and sustaining.
THE PATTERN
Provision appears where the source looks unable to give what sustains life.
Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.THE THREAD
He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.This verse repeats the pairing of honey and rock, joining the same images of sweetness, nourishment, and a hard source. Deuteronomy pictures you drawing that nourishment from the rock; Psalm describes the rock’s honey as satisfaction.
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