What Does Deuteronomy 32:18 Mean in the King James?
Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Rock who begets you and God who brings you forth are one source named through two birth verbs; forgetting is losing sight of the origin already carrying your life.
THE MEANING
The source of your life is not remote from your present form: the Rock begets you, and God brings you forth. Even when you lose sight of that source, your life remains received from it.
WHAT THIS UNDOES
It undoes the belief that you are self-made, or that the one who gave you form has become irrelevant to the life you now live.
THE ROOT
יְלָדְךָ
yeladkha
GROWS FROM
ילד
To bear, beget, or bring forth.
“begat” in this verse is yeladkha. The Rock is described with a verb of birth, making the source more than a foundation beneath you: it is the one from whom you come. The next clause echoes that birth image with a second root for bringing forth.
ALSO GROWS
yeled: Child
יֶלֶד
The branch names the life that comes from the act of begetting.
moledet: Birth, kinship, or descent
מוֹלֶדֶת
The root reaches beyond origin into belonging and lineage.
מְחֹלְלֶךָ
meḥōlēlekha
GROWS FROM
חול
To writhe or travail; in this form, to bring forth.
The word translated “formed” carries the language of travail and birth: the source shapes by bringing you forth. Beside ילד (yalad, to bear or beget), חול (ḥul, to travail or bring forth) makes the verse repeat its birth image through two different roots.
ALSO GROWS
teḥōlēl: Travails or brings forth
תְּחוֹלֵל
This verbal form preserves the labor-and-birth sense carried by “formed.”
ḥil: Writhe or be in travail
חִיל
The branch shows the movement beneath the image of being brought forth.
וַתִּשְׁכַּח
vattishkaḥ
GROWS FROM
שכח
To forget or lose from awareness.
The verse doubles the failure of remembrance: “unmindful” is תֶּשִׁי (teshi), from נָשָׁה (nashah, to forget or neglect), while “forgotten” is וַתִּשְׁכַּח (vattishkaḥ), from שָׁכַח (shakhach, to forget). Two roots place neglect beside forgetting, showing how the source can disappear from awareness even while life still comes from it.
ALSO GROWS
shikhḥah: Forgetfulness
שִׁכְחָה
The noun shows forgetting as a condition, not just a passing lapse.
nishkaḥ: Forgotten or left behind
נִשְׁכָּח
This form gives the verse’s loss of awareness the sense of something once known slipping from view.
THE PATTERN
Scripture repeatedly describes life as received from its source, even when the self forgets where it came from.
Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.THE THREAD
Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.Isaiah uses the same word צוּר (tsur, rock) and pairs it with being hewn from the rock. Deuteronomy calls that Rock the one who begets you; Isaiah opens the image further by showing your origin cut from the source you can forget.
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