What Does Deuteronomy 32:42 Mean in the King James?
I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Vengeance here has an appetite: arrows are made drunk on blood, and the sword eats flesh.
THE MEANING
You encounter vengeance here as bodily and lethal: arrows are bloodied, and a sword consumes flesh. The verse names both the slain and the captives, holding the dead and those taken alive within the same violent scene. The violence is stated plainly.
WHAT THIS UNDOES
It undoes the belief that this passage’s vengeance is bloodless or merely abstract: it names blood, slain people, captives, and flesh.
THE ROOT
אֲשַׁכִּיר
ashkir
GROWS FROM
שכר
sh-k-r
To become drunk; in a causative form, to make drunk.
“drunk” in this verse is ashkir. The verb makes the arrows intoxicated with blood, giving the image a force beyond mere staining. The root’s language of drunkenness makes vengeance appear as saturation and intoxication.
ALSO GROWS
shekhar: Intoxicating drink
שֵׁכָר
The same root names what intoxicates, sharpening the force of making the arrows drunk.
shikkor: A drunk or intoxicated person
שִׁכּוֹר
This branch names the state the verse assigns to the arrows through its image.
תֹּאכַל
tokhal
GROWS FROM
אכל
ʾ-k-l
To eat or consume.
“devour” in this verse is tokhal. The Hebrew says the sword will eat flesh. The weapon becomes the eater, and human flesh becomes what it consumes.
ALSO GROWS
ʾakhal: To eat
אָכַל
This is the root action carried by the sword in the verse.
maʾakhal: Food; something eaten
מַאֲכָל
This related word makes clear the same root can name both consuming and what is consumed.
חָלָל
ḥalal
GROWS FROM
חלל
ḥ-l-l
To pierce or wound; the related noun names a pierced or slain person.
The word for the slain carries the bodily image of piercing and wounding. Beside the captives, it names both those killed and those taken alive within the verse’s violence.
ALSO GROWS
ḥalal: To pierce or wound
חָלַל
This verbal form reveals the bodily violence beneath the word for the slain.
ḥalalim: Slain ones
חֲלָלִים
The plural form shows the same root naming those who bear the wound’s fatal outcome.
THE PATTERN
Scripture renders divine vengeance through bloodied weapons and harm to bodies.
The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.THE THREAD
For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.The images return together here: the sword eats, אכל (ʾakhal, “eat”), and is made drunk, שכר (shakhar, “be drunk”), with blood. These shared roots make the verse’s pairing of appetite and intoxication unmistakable.
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