What Does Deuteronomy 32:48 Mean in the King James?
And the LORD spake unto Moses that selfsame day, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew behind “selfsame” is etsem, also “bone”: the word reaches Moses in the very substance of this day, not merely on a date.
THE MEANING
The LORD’s word reaches the hearer within the substance of this day. The moment and the speaking belong together; this day is not interchangeable scenery around the word.
WHAT THIS UNDOES
It undoes the belief that the day is only a backdrop for the word: the verse marks this very day as part of the event.
THE ROOT
עֶצֶם
etsem
GROWS FROM
עצם
ayin-tsadi-mem
The noun means bone or substance; the related verbal root carries the sense of being strong or mighty.
The Hebrew behind “selfsame” is etsem, the same word for bone, the body’s solid substance. In this phrase it gives the day a sense of essence: the word arrives within the very substance of this day.
ALSO GROWS
etsem: Bone; substance; the very thing itself.
עֶצֶם
The same noun appears as “bone” in Genesis 2:23, giving “selfsame” a concrete sense of what something is made of.
be’etzem: In the very substance of; in the very day.
בְּעֶצֶם
This is the form in the verse, binding the speaking to the substance of this day.
atzum: Mighty, strong, or numerous.
עָצוּם
The shared root carries a sense of solidity and strength alongside the concrete image of bone.
וַיְדַבֵּר
wayedabber
GROWS FROM
דבר
d-b-r
Speak; the related noun davar means a word or matter.
The verb for “spake” shares its root with davar, meaning “word” or “matter.” Hebrew holds the speaking and the thing spoken in one word-family, so the utterance is not detached from its substance.
ALSO GROWS
davar: Word; matter or thing.
דָּבָר
The related noun shows that speech and what is spoken share a root.
devarim: Words; matters or things.
דְּבָרִים
The plural keeps the same joining of speech with the matters expressed.
מֹשֶׁה
Moshe
GROWS FROM
משׁה
m-sh-h
Draw out, especially from water; the name is linked to this action in Exodus 2:10.
Moses’s name carries the image of being drawn out of water. Even in this brief introduction to speech, the hearer’s name holds an image of emergence.
ALSO GROWS
meshitihu: I drew him out.
מְשִׁיתִהוּ
Exodus 2:10 uses this form when explaining Moses’s name through the drawing out of water.
yimsheni: He drew me out.
יַמְשֵׁנִי
Psalm 18:16 uses the same root for being drawn out of many waters.
THE PATTERN
When scripture says “in the selfsame day,” it binds an event to the very substance of that day.
In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.THE THREAD
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.The Hebrew word in “bone of my bones” is etsem, the same noun within “selfsame.” Bone names the body’s substance; here, the day too is named by its substance, the very place where the word arrives.
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