What Does Deuteronomy 32:49 Mean in the King James?
Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse separates seeing the land from possessing it, and the word for possession shares its root with dispossession.
THE MEANING
The verse speaks from the threshold between seeing and entering: a place can be named as yours while you still stand outside it. The land is given to Israel as an inheritance, yet the root of “possession” also means taking possession and dispossessing, so gift and displacement remain joined. Moses is commanded to behold Canaan from above the boundary, where sight reaches further than entry.
WHAT THIS UNDOES
Seeing a promised inheritance means you already possess it.
THE ROOT
לְמוֹרָשָׁה
lə-morāšāh
GROWS FROM
י־ר־שׁ
To take possession, inherit, or dispossess; the context determines the direction.
“possession / inheritance” in this verse is lə-morāšāh. The word translated “possession” grows from יָרַשׁ (yarash), which can mean inheriting or taking possession and, in causative forms, dispossessing. The verse holds the gift and the displacement bound up in taking inhabited land together.
ALSO GROWS
horish: To dispossess or drive out.
הוֹרִישׁ
This branch makes the force inside possession visible: taking the land can mean removing those who occupy it.
yerushah: Inheritance or property received.
יְרֻשָּׁה
This branch shows that inheritance is not only something seen or promised; it is something taken into possession.
נֹתֵן
noten
GROWS FROM
נ־ת־ן
To give, set, or place.
The word for “give” carries the sense of setting or placing. The land Moses sees is not only promised in speech; it is designated as ground for Israel to occupy.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This verb links the gift to an act of placing something into another’s possession.
mattanah: A gift or present.
מַתָּנָה
The related noun shows that what is given is a concrete gift, not merely a future possibility.
עֲבָרִים
ʿAvarim
GROWS FROM
ע־ב־ר
To pass over, cross, or go beyond; Abarim is commonly connected with the regions beyond.
The name Abarim is linked to עָבַר (ʿavar), “to cross” or “go beyond,” placing Moses among crossings and thresholds. Here he is shown the land from that boundary, where sight reaches across but the command is to behold rather than enter.
ALSO GROWS
ʿeber: The far side or what lies beyond.
עֵבֶר
This branch makes the boundary in the place-name audible: Canaan lies across from Moses’ vantage point.
maʿavar: A passage or crossing.
מַעֲבָר
This branch echoes the verse’s threshold between the mountain where Moses stands and the land he sees.
THE PATTERN
A promised inheritance can be seen before it is received, while inheritance remains a concrete transfer of ground.
For all the land which thou seest, to thee will I give it, and to thy seed for ever.These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.THE THREAD
And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.Both verses tie a divine gift to ירש (yarash, “take possession/inherit”): Deuteronomy names the land לְמוֹרָשָׁה (lə-morāšāh, “as an inheritance”), and Genesis says “to inherit it.” The shared seed makes the boundary clear: the land can be given before it is possessed, and possession also carries the force of dispossession.
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