What Does Deuteronomy 33:1 Mean in the King James?
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Hebrew, “the blessing” and “blessed” share one root, making blessing an act carried forward at the edge of death.
THE MEANING
This verse meets you at a threshold: death and blessing occupy the same line, yet the people remain addressed by a word of blessing. It presents blessing as both what is given and the act of giving it.
WHAT THIS UNDOES
It undoes the belief that a blessing loses its force when its speaker reaches an end: this verse places blessing at the edge of Moses’s death.
THE ROOT
בְּרָכָה
berakhah
GROWS FROM
ברך
b-r-k
To bless; the related word for knee carries an embodied resonance of bending.
The Hebrew line repeats the same root as noun and verb: berakhah is the blessing, and barakh is to bless. Its close relative berekh means “knee,” keeping an embodied resonance of bending in the word family; blessing is an act, not merely a favorable condition.
ALSO GROWS
barakh: To bless
בָּרַךְ
This verb is the act named by the noun berakhah in the verse.
berekh: Knee
בֶּרֶךְ
This related word retains a bodily image of bending within the same word family.
מֹשֶׁה
Mosheh
GROWS FROM
משה
m-sh-h
To draw out, especially from water.
“Moses” in this verse is Mosheh. Mosheh carries the sense of one drawn out of water. The verse places that name’s image of being drawn out beside his act of blessing the people.
ALSO GROWS
mashah: To draw out
מָשָׁה
This verb is the root associated with Moses’s name.
meshitihu: I drew him out
מְשִׁיתִהוּ
This is the phrase used when the child is drawn from the water in the account that gives the name its meaning.
יִשְׂרָאֵל
Yisra’el
GROWS FROM
שׂרה
s-r-h
To strive or contend; the name Israel joins this idea with El, “God.”
Israel’s name holds the idea of striving with God. The blessing is addressed to a people whose name remembers struggle, so the word meets them without requiring that struggle to disappear.
ALSO GROWS
sarita: You strove or contended
שָׂרִיתָ
This is the verb used in the naming of Israel, sharing the root of the name.
Yisra’el: Israel, one who strives with God
יִשְׂרָאֵל
The name of the people receiving the blessing carries the same root idea of striving.
THE PATTERN
A blessing is spoken as a gift that carries care forward from the one who blesses to the people receiving it.
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:The LORD bless thee, and keep thee:And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.THE THREAD
All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.Both verses use the same Hebrew root, ברך, for the noun “blessing” and the verb “bless,” and both name Israel’s tribes as recipients. The root holds the spoken act and what is given as one continuous movement.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us