What Does Deuteronomy 4:21 Mean in the King James?
Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sentence names the land as your inheritance while barring Moses from crossing its threshold.
THE MEANING
The verse places you in the tension between promise and access: the land is given to you as an inheritance, yet Moses is barred from crossing into it. Promise and exclusion stand together in the same sentence.
WHAT THIS UNDOES
The belief that everyone who carries a promise is guaranteed to enter it does not survive this verse.
THE ROOT
עָבַר
ʿāvar
GROWS FROM
עבר
ʿ-b-r
To pass across, cross over, or move beyond.
“go over, cross” in this verse is ʿāvar. English “go over” can sound like a simple journey, but עָבַר (ʿāvar, cross over) belongs to a word family that names both the far side and the passage across. The verse places Moses at that precise boundary: the people receive the land, while he is sworn not to cross into it.
ALSO GROWS
ʿēver: the far side; beyond
עֵבֶר
The same root names the other side of a crossing, sharpening what Moses is kept from reaching.
maʿavār: a crossing; passage
מַעֲבָר
This branch names the passage itself, making the denied entry a blocked crossing, not merely a distant destination.
נַחֲלָה
naḥălāh
GROWS FROM
נחל
n-ḥ-l
To inherit or possess as a portion; in its causative form, to give or assign as an inheritance.
The word for the land as “inheritance” belongs to a root whose verb can mean receiving an inheritance and, in its causative form, giving one. The word holds both sides of transmission together: the land is assigned to the people even as Moses remains outside it.
ALSO GROWS
nāḥal: to inherit; take possession
נָחַל
This verb shows the inheritance as something received and possessed, the very relation the verse gives to the people.
hinḥîl: to cause to inherit; assign as an inheritance
הִנְחִיל
This causative form echoes the verse’s movement of a land being given to another as a lasting portion.
THE PATTERN
An inheritance can be named as promised while its reception remains incomplete or takes another form.
And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.THE THREAD
And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.The noun נַחֲלָה (naḥălāh, inheritance) names both the land in Deuteronomy and the LORD as Aaron’s portion here. The shared word opens inheritance beyond territory: it can also name the portion that defines a relationship.
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