What Does Deuteronomy 4:29 Mean in the King James?

But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
Deuteronomy 4:29 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Finding begins “from thence,” as the whole living self turns toward God.

From where you are, you can seek the LORD your God and find him. This seeking gathers your whole heart and your whole living soul; it involves your inner direction and your entire living self.

WHAT THIS UNDOES

The belief that you must first escape your present place before God can be found dissolves here: the verse begins “from thence.”

וּבִקַּשְׁתֶּם

u-biqqashtem

GROWS FROM

בקש

b-q-sh

To seek out, look for, or request.

The first “seek” carries the sense of searching or asking for what is wanted. The verse then uses another root for its second “seek,” opening a further shade beneath the repeated English word.

ALSO GROWS

biqqesh: He sought or asked for.

בִּקֵּשׁ

This is the seeking that begins the movement toward finding.

mevaqqesh: One who seeks or requests.

מְבַקֵּשׁ

The root can describe the seeker as well as the act of seeking.

תִּדְרְשֶׁנּוּ

tidreshennu

GROWS FROM

דרש

d-r-sh

To seek, inquire after, or resort to.

“seek him” in this verse is tidreshennu. The second “seek” uses a different root, one that also carries the sense of inquiry. The verse brings searching and inquiry together, then locates that pursuit in the whole heart and soul.

ALSO GROWS

darash: To seek or inquire.

דָּרַשׁ

This is the root of the verse’s second call to seek God.

midrash: Inquiry or exposition.

מִדְרָשׁ

The branch preserves the root’s sense of seeking into something.

נַפְשְׁךָ

nafshekha

GROWS FROM

נפש

n-p-sh

The living self or person, including life and appetite.

The word rendered “soul” names the living self, not a detachable inner fragment: it can speak of a person, a life, or an appetite. “All thy soul” gathers the whole living and desiring self into the seeking.

ALSO GROWS

nefesh: Living soul, self, or person.

נֶפֶשׁ

It gives “soul” the sense of the whole living person seeking God.

nafash: To rest or be refreshed.

נָפַשׁ

This related verb shows another branch of the root’s language of lived existence.

nafsho: His self or life.

נַפְשׁוֹ

The same word can name the life of the person, not just an inner part.

Scripture presents seeking God as an open movement toward finding, with the whole self engaged.

Blessed are they that keep his testimonies, and that seek him with the whole heart.
Psalm 119:2 · KJVSeeking God is joined to the whole heart, as in Deuteronomy’s call to seek with the whole inner self.
And ye shall seek me, and find me, when ye shall search for me with all your heart.
Jeremiah 29:13 · KJVThe verse links seeking and finding, and makes the whole heart part of that movement.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Matthew 7:7 · KJVSeeking is placed in a sequence that opens into finding.
And ye shall seek me, and find me, when ye shall search for me with all your heart.
Jeremiah 29:13 · KJV

Jeremiah uses the same Hebrew roots for “seek,” “find,” and “seek after” as Deuteronomy does, and again ties finding to the whole heart. The parallel makes “from thence” a real starting place: finding opens where you are as the whole self seeks.

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Deuteronomy 4:29 KJV Meaning