What Does Deuteronomy 4:34 Mean in the King James?
Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The deepest miracle is extraction from within: God takes a people out of the very nation that contains them.
THE MEANING
The verse speaks to your present constriction with a question: what can reach into what holds you and take you out? It names deliverance as visible and enacted, through signs, wonders, strength, and an arm extended into the place of confinement. The power surrounding you does not define the full reach of what is possible.
WHAT THIS UNDOES
It undoes the belief that being held inside a greater power puts you beyond the reach of release.
THE ROOT
קֶרֶב
qerev
GROWS FROM
קרב
To come near or approach; קֶרֶב names an interior or midst.
The word for “midst” shares its consonants with words for drawing near. The rescue reaches into the very interior of what contains the people.
ALSO GROWS
qarav: Draw near; approach.
קָרַב
This branch connects the place of rescue, the midst, with the language of nearness.
qorban: Drawing near; an approach.
קָרְבָּן
The same root carries the sense of drawing near, linking the verse’s interior space with an approach that reaches into it.
נִסָּה
nissah
GROWS FROM
נסה
To test, try, or prove.
“assayed” in this verse is nissah. The opening frames the act as a question of proof: has God ever undertaken anything like this? The same root names Massah, where the question is whether the LORD is among the people; here, deliverance is put before their eyes.
ALSO GROWS
nasah: To test, try, or prove.
נָסָה
This is the verb behind “assayed,” giving the verse its searching question about such an act of deliverance.
Massah: Testing; a place-name associated with testing.
מַסָּה
The shared root links the question of whether the LORD is present with the visible evidence of deliverance.
נְטוּיָה
netuyah
GROWS FROM
נטה
To stretch out, extend, or incline.
“stretched out” in this verse is netuyah. The arm’s power is pictured as reaching outward, not remaining distant or abstract. Since the same root can also mean to incline or turn, the image carries direction as well as force: strength reaches into the place from which the people are taken.
ALSO GROWS
natah: To stretch out, extend, or incline.
נָטָה
The arm is an act of reaching into the midst, making the power of deliverance concrete.
natuy: Stretched out; extended.
נָטוּי
This related form preserves the image of power extended toward those who are held.
THE PATTERN
Deliverance reaches into confinement, takes people out, and makes its force visible.
Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:With a strong hand, and with a stretched out arm: for his mercy endureth for ever.He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.THE THREAD
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?“Assayed” in Deuteronomy and “tempted” here translate forms of the same Hebrew root נסה (nasah), meaning to test or try. Exodus gives the test as a direct question, “Is the LORD among us, or not?”, and Deuteronomy places the act of deliverance before the eyes as its answer.
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