What Does Deuteronomy 5:30 Mean in the King James?
Go say to them, Get you into your tents again.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word translated “again” means “return”, the same root that can describe restoration.
THE MEANING
The verse sends you back from a moment of encounter to the place where you dwell. Its Hebrew word means return, and that same root also names restoration: going back can carry wholeness with it.
WHAT THIS UNDOES
This undoes the belief that returning to ordinary life cancels the encounter; the command itself sends the hearers back to their tents.
THE ROOT
שׁוּבוּ
shuvu
GROWS FROM
שׁוּב
shuv
Turn back; return.
The Hebrew verb behind “again” is שׁוּבוּ (shuvu, “return”), from שׁוּב (shuv, “turn back; return”). This root also forms יְשׁוֹבֵב (yeshovev, “restores”) in Psalm 23:3, joining going back with being restored.
ALSO GROWS
yeshovev: Restores; brings back.
יְשׁוֹבֵב
Psalm 23:3 uses this form for “restoreth”; with נֶפֶשׁ (nefesh, “living soul”) as its object, restoration is a return of the living self.
veshavta: And you return.
וְשַׁבְתָּ
Deuteronomy 30:2 uses the same root for returning to the LORD, showing that return can describe movement into relationship as well as back to a place.
THE PATTERN
Return can be the form restoration takes, bringing a person back into place, relationship, or wholeness.
And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.THE THREAD
He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.The KJV’s “restoreth” translates יְשׁוֹבֵב (yeshovev, “restores”), from שׁוּב (shuv, “return”), the same root as שׁוּבוּ (shuvu, “return”) here. The shared seed joins a return to the tents with the restoration of the living soul.
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