What Does Deuteronomy 5:8 Mean in the King James?
Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
No likeness shaped from creation can contain the reality that spans heaven, earth, and waters.
THE MEANING
This command speaks wherever a made likeness is treated as though it can contain the fullness behind it. By naming heaven, earth, and waters, it leaves no part of creation available as a complete substitute. What is shaped from creation remains bounded by its form; the living source exceeds it.
WHAT THIS UNDOES
The verse undoes the belief that giving the divine a visible form makes it fully graspable or possessable.
THE ROOT
תַעֲשֶׂה
ta'aseh
GROWS FROM
עשה
asah
to do, make, or fashion
The verse uses עשה (asah, do or make), a broad verb for making and doing; it does not forbid every act of making. The boundary comes with the object: a pesel, a carved likeness of something in the created order. That pairing makes the limit specific: shaping creation into a likeness that can stand in for its source.
ALSO GROWS
ma'aseh: deed, work, or action
מַעֲשֶׂה
The same root names what is done, keeping the maker’s deliberate act in view.
asiyah: action or making
עֲשִׂיָּה
This branch echoes the act of fashioning and highlights that the likeness is made, not the reality it depicts.
פֶּסֶל
pesel
GROWS FROM
פסל
pasal
to hew or carve
The word for the forbidden object comes from a verb for hewing or carving. English can make “graven image” sound like a visual category, while the root keeps the act of shaping in view: this is a bounded form fashioned by a maker.
ALSO GROWS
pasal: to carve or hew
פָּסַל
The verb names the action that gives the image its form.
pesilim: carved images
פְּסִלִים
The plural carries the same carved form into a collection of objects, each shaped by a maker.
THE PATTERN
A likeness fashioned from creation cannot contain or fully represent the living God.
Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:To whom then will ye liken God? or what likeness will ye compare unto him?Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.THE THREAD
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.Genesis and Deuteronomy use the same root, עשה (asah, do or make): one speaks of humanity made in God’s image, the other forbids making a carved likeness from creation. Together they draw a line between living image-bearing and an object fashioned by a maker.
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