What Does Deuteronomy 6:18 Mean in the King James?

And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,
Deuteronomy 6:18 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The goodness you do, the well-being you receive, and the good land you enter are joined by the verse’s repeating sound of tov.

Your actions stand before the LORD as right and good, with your well-being and entry into the land sworn to your fathers as their stated horizon. The verse joins the goodness of the way with the goodness of what you enter.

WHAT THIS UNDOES

It undoes the belief that what is right before the LORD is unrelated to your well-being.

טוֹב

tov

GROWS FROM

טוב

Good, pleasant, beneficial.

“good” in this verse is tov. The verse uses tov for both what you do and the land you enter, joining the character of the way to the character of its destination. “Well” is ⁨יִיטַב⁩ (yitav, “be well”), from the distinct but related root ⁨יטב⁩; its sound echoes tov without being the same root.

ALSO GROWS

tovah: Good; the feminine form of tov.

טוֹבָה

It describes the good land, whose Hebrew noun eretz is feminine, so the same root marks the destination.

tuv: Goodness, bounty.

טוּב

This noun from the same root brings out the sense of good as something beneficial and received.

יָשָׁר

yashar

GROWS FROM

ישר

Straight, level, upright.

“Right” carries the image of straightness: a way aligned before the LORD. Beside tov, it distinguishes the straightness of the action from the goodness it leads toward.

ALSO GROWS

yosher: Uprightness, integrity.

יֹשֶׁר

It shows that yashar describes a quality of conduct, not merely a correct answer.

mesharim: Levelness, equity, uprightness.

מֵישָׁרִים

The levelness of this branch echoes a way made straight and fitting.

יָרַשׁ

yarash

GROWS FROM

ירש

Take possession of; inherit.

The land is something you enter and possess, while the verse says it is already bound to an oath. The root holds possession together with inheritance, giving the arrival the shape of receiving what was promised.

ALSO GROWS

yerushah: Inheritance, possession.

יְרֻשָּׁה

It makes explicit the receiving sense contained in possessing the land.

morashah: Inherited possession.

מוֹרָשָׁה

This branch echoes the verse’s movement from oath to entry and possession.

Scripture joins goodness in the way with goodness as its intended fruit.

To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?
Deuteronomy 10:13 · KJVThe instruction is explicitly named as being for your good.
Thou art good, and doest good; teach me thy statutes.
Psalm 119:68 · KJVGoodness appears both in what God is and in what God does.
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Matthew 7:17 · KJVThe goodness of the source becomes visible in the goodness of its fruit.
To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?
Deuteronomy 10:13 · KJV

The Hebrew tov root in “thy good” is the same root used for “good” and “good land” in Deuteronomy 6:18. The parallel names the instruction’s aim plainly: it is directed toward your good.

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Deuteronomy 6:18 KJV Meaning: The goodness you do