What Does Deuteronomy 6:23 Mean in the King James?
And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Deliverance is not only an exit from constriction; it carries you toward spacious ground you can receive.
THE MEANING
You are brought out so that you are also brought in: freedom has a direction and a place to inhabit. The promised ground arrives as a gift, and a promise holds the passage together even while the destination is still ahead.
WHAT THIS UNDOES
It undoes the belief that getting free only means getting away, with no place or life waiting beyond the exit.
THE ROOT
הוֹצִיא
hotsi
GROWS FROM
יצא
yatsa
To go out, come forth; in this form, to cause someone to go out or bring them out.
“brought us out” in this verse is hotsi. The verb makes the crossing active: he brings the people across the boundary. Its branches name both the departure and the point of going forth, so the exit becomes the beginning of a passage.
ALSO GROWS
yetsi'ah: Going out, departure
יְצִיאָה
The departure is a movement through a threshold, not the whole destination.
motsa: Outlet, source, or point of departure
מוֹצָא
The word can name both a way out and a place of origin, echoing how this passage makes the exit the start of a new direction.
הָבִיא
havi
GROWS FROM
בוא
bo
To come, enter, or arrive; in this form, to cause someone to enter or arrive.
“bring us in” in this verse is havi. The second movement is not left implied: he brings you to an arrival. The same root forms a word for an entrance, so being brought in carries the sense of crossing into a place where life can take shape.
ALSO GROWS
ba: Comes or arrives
בָּא
This branch names the arrival that completes the movement begun by going out.
mavo: Entrance or approach
מָבוֹא
An entrance gives the arrival a threshold and a place to enter.
לָתֵת
latet
GROWS FROM
נתן
natan
To give, set, or place.
“to give” in this verse is latet. The land is given, so the destination is something received rather than manufactured by the people being brought there. This root also forms words for a gift and for what is given or set in place.
ALSO GROWS
mattanah: Gift
מַתָּנָה
The branch makes explicit the receiving posture carried by “to give.”
nathun: Given or set in place
נָתוּן
The land is not only promised; it is placed within reach as something given.
THE PATTERN
Deliverance carries a person from a constricting hold toward a spacious place received as a gift.
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.He brought me forth also into a large place; he delivered me, because he delighted in me.Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:THE THREAD
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.“Brought thee out” uses the same יצא (yatsa) root as “brought us out” here. Exodus names the crossing out of bondage; Deuteronomy opens the next movement, toward entry and the gift of a place to inhabit.
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