What Does Deuteronomy 7:24 Mean in the King James?
And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Conquest here does not stop with a king’s defeat: it makes a people’s name perish and leaves no one standing.
THE MEANING
This verse confronts you with power that places rulers in your hand, makes their name perish, and continues until the people themselves are destroyed. Its claim is total: it reaches from political rule to collective memory to the lives of those who can no longer stand.
THE ROOT
וְהַאֲבַדְתֶּם
vehaʾavadtem
GROWS FROM
אבד
ʾ-b-d
Perish or be lost; in this causative form, cause to perish or disappear.
“destroy their name” in this verse is vehaʾavadtem. The object is שְׁמָם (shemam, “their name,” carrying the people’s continuing identity), which the verb says you cause to perish. The violence reaches into memory and public identity, alongside the destruction of the people themselves.
ALSO GROWS
oved: Perishing; lost.
אֹבֵד
The branch keeps the root’s sense of disappearance audible in the verse’s claim that their name perishes.
avedah: A lost thing; loss.
אֲבֵדָה
This branch makes clear that the root can describe what is lost, while the verse uses its causative form to make the loss happen.
הִשְׁמִדְךָ
hishmidkha
GROWS FROM
שׁמד
sh-m-d
Destroy; annihilate.
“destroy them” in this verse is hishmidkha. The verse changes roots: after saying their name is made to perish, it uses שׁמד (sh-m-d) for destroying them. The two verbs hold the erasure of a people’s name beside the destruction of the people themselves.
ALSO GROWS
hishmid: To destroy; annihilate.
הִשְׁמִיד
This is the same causative verb form named in the verse’s closing clause.
mashmid: Destroyer; one who destroys.
מַשְׁמִיד
The branch makes the agency in the verse explicit: the addressed person carries out the destruction.
וּנְתָנָם
u-netanam
GROWS FROM
נתן
n-t-n
Give, set, place.
“deliver” in this verse is u-netanam. The Hebrew verb is nathan, “give” or “place”: YHWH gives the kings into the addressed person’s hand. The hand describes a transfer of power that enables the violence named in the rest of the verse.
ALSO GROWS
mattanah: Gift; something given.
מַתָּנָה
This branch shares the root of the transfer: the kings are given into someone’s hand.
netinim: Assigned or given ones; temple servants.
נְתִינִים
The word preserves the root’s sense of people being placed in another’s service, echoing the verse’s transfer of rulers into another’s power.
THE PATTERN
Scripture treats a name as a people’s continuing identity, so making it great, preserving it, or blotting it out concerns whether they endure in memory.
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.THE THREAD
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:Both verses turn on שֵׁם (shem, name as continuing identity): Deuteronomy says the name is made to perish, while Genesis says it is made great. Together they show that the violence in Deuteronomy reaches beyond rulers to whether a people remains named.
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