What Does Deuteronomy 8:10 Mean in the King James?
When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The moment you are full is also the moment the verse names your abundance as received.
THE MEANING
Your fullness is real, and the good land beneath you is given. Blessing the LORD turns abundance into recognition of its source; the verse speaks in the present tense, at the very point where you have enough.
WHAT THIS UNDOES
It undoes the belief that having enough means you made yourself independent: fullness arrives as a gift.
THE ROOT
וּבֵרַכְתָּ
uverakhta
GROWS FROM
ברך
b-r-k
Kneel; bless.
“bless” in this verse is uverakhta. English can make blessing sound like praise alone, while the Hebrew root also carries the image of a bent knee. Here blessing is a posture of recognition: fullness turns toward the one from whom it is received.
ALSO GROWS
berekh: Knee.
בֶּרֶךְ
The shared root lets the image of bending the knee sit inside the act of blessing.
berakhah: Blessing.
בְּרָכָה
This noun names the blessing that the verse places after eating and being satisfied.
וְשָׂבָעְתָּ
vesava'ta
GROWS FROM
שׂבע
s-b-ʿ
Be satisfied; have one’s fill.
“full” in this verse is vesava'ta. The word describes reaching satiety, not merely possessing food. Its place beside “bless” makes fullness the threshold for recognizing the gift, rather than a reason to forget its source.
ALSO GROWS
sovaʿ: Satiety; a full measure.
שֹׂבַע
This noun carries the same sense of having enough that marks the verse’s turning point.
saveaʿ: Satisfied; full.
שָׂבֵעַ
This related form describes the state reached before blessing follows.
נָתַן
natan
GROWS FROM
נתן
n-t-n
Give, set, place.
“given” in this verse is natan. The land is described as something placed into your life, not as something that begins with your own making. This root holds giving and placing together, so the abundance you inhabit is also something received.
ALSO GROWS
mattanah: Gift.
מַתָּנָה
The related noun makes explicit the gift-like quality already present in the verb “given.”
netinah: Giving; an act of giving.
נְתִינָה
This form keeps attention on the act by which what you have comes to you.
THE PATTERN
What is received as abundance turns into blessing and thanksgiving toward its source.
Bless the LORD, O my soul, and forget not all his benefits:But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:THE THREAD
A Psalm of David. Bless the LORD, O my soul: and all that is within me, bless his holy name.Psalm 103 repeats the same Hebrew root, ברך (b-r-k), “bless,” twice. Deuteronomy locates that blessing in bodily fullness; the psalm extends it to the whole inner self and to the LORD’s name, understood as nature.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us