What Does Deuteronomy 8:14 Mean in the King James?
Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Your heart’s rise becomes dangerous when it erases the memory of who brought you out.
THE MEANING
When your heart rises, the LORD who brings you out of bondage can slip from view. The verse links elevation with forgetting: the self begins to feel like its own source. Egypt’s house of bondage names the constricted place from which you are brought forth.
WHAT THIS UNDOES
The lie is, “I raised myself and owe my freedom to no one.” The verse ties your present elevation to a deliverance you did not originate.
THE ROOT
וְרָם
veram
GROWS FROM
רום
The root rûm (רוּם) means to rise or be high.
The same root gives words for a height and for a contribution lifted up. Here, the heart’s rise sits beside the forgetting of the one who brought you out: elevation can obscure its source.
ALSO GROWS
marom: height, high place
מָרוֹם
This branch makes the vertical sense of the heart’s rise concrete.
terumah: a lifted contribution, an offering
תְּרוּמָה
This branch also carries the sense of something lifted up, showing how the root can describe elevation offered beyond the self.
וְשָׁכַחְתָּ
veshakhaḥta
GROWS FROM
שכח
The root shakhach (שָׁכַח) means to forget or lose from memory.
This root can describe forgetting, being forgotten, or causing someone to forget. The verse’s warning concerns losing sight of the LORD as deliverer, even while that deliverance remains the basis of your life.
ALSO GROWS
nishkach: be forgotten
נִשְׁכַּח
The passive form shows that what slips from memory can also disappear from view.
hishkiaḥ: cause to forget
הִשְׁכִּיחַ
The causative form reveals another branch of the same seed: forgetting can be set in motion, not only experienced.
הַמּוֹצִיאֲךָ
hamotsi'akha
GROWS FROM
יצא
The root yatsa (יָצָא) means to go out, come out, or emerge; in this form it means to bring someone out.
“brought thee forth” in this verse is hamotsi'akha. The verb presents the LORD as the one who causes you to go out. Its root also names an exit or going out, making deliverance a passage from constriction into freedom.
ALSO GROWS
yetsi'ah: going out, exit
יְצִיאָה
This branch names the movement out that the verse attributes to the LORD.
motsa: exit, going out, point of origin
מוֹצָא
This branch keeps the focus on the way out and the source from which the movement begins.
THE PATTERN
When fullness lifts the heart, self-trust can replace remembrance of the giver.
According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;THE THREAD
According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.Hosea uses the same Hebrew root, רום (rûm, to rise or be high), for the exalted heart. The shared sequence shows how fullness can raise the heart until the one who gives and delivers slips from view.
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