What Does Deuteronomy 8:15 Mean in the King James?
Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The wilderness remains deadly and waterless, yet water comes forth from flint itself.
THE MEANING
You are led through terrain that is genuinely dangerous and dry; the verse does not call its serpents, scorpions, or thirst harmless. Where no water is present, water comes out of flint. The passage holds danger and provision together without erasing either.
WHAT THIS UNDOES
It undoes the belief that a waterless landscape has the final word about whether water can appear.
THE ROOT
הַמּוֹצִיא
hamotsi
GROWS FROM
יצא
To go out or come forth; in the Hiphil form here, to bring out or cause to emerge.
“brought forth” in this verse is hamotsi. Water is the thing being brought out, and the rock is named as its source. The root holds movement and emergence together: water comes forth where the landscape looks sealed against it.
ALSO GROWS
yatsa: To go out, come forth.
יָצָא
This is the root’s basic movement, echoed as the water comes out of the rock.
hotsi: To bring out, cause to emerge.
הוֹצִיא
This causative form shares the verse’s root and shows how the same verb can describe bringing something out from a place of confinement.
הַמּוֹלִיכֲךָ
hammolikha
GROWS FROM
הלך
To go or walk; in the Hiphil form here, to lead or cause to go.
The verse describes being led through the wilderness, not having its dangers disappear. The root keeps the actual route in view: the leading carries you through the terrain named in the verse.
ALSO GROWS
halakh: To go or walk.
הָלַךְ
This is the movement at the heart of being led through the wilderness.
holikh: To lead, cause to go.
הוֹלִיךְ
This causative form shows the verse’s leading as movement along a real path.
צִמָּאוֹן
tsimma'on
GROWS FROM
צמא
To thirst or be thirsty.
The word rendered “drought” comes from the root for thirst, so the verse names unmet need as well as dry scenery. That makes the water coming from flint concrete: thirst is met by water, even where the surroundings offer no visible source.
ALSO GROWS
tsame: Thirsty.
צָמֵא
This form names the condition carried by the drought in the verse.
tsama': To thirst.
צָמָא
The verbal form makes the need in the landscape a felt thirst, set against the water brought out of the rock.
THE PATTERN
In the waterless wilderness, life-giving water emerges from rock where the visible landscape offers no source.
Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.He brought streams also out of the rock, and caused waters to run down like rivers.And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.THE THREAD
Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.Exodus 17:6 uses the same Hebrew root יצא (yatsa, go out or come forth) for water coming out, and the same word צור (tsur, rock). The repeated wording opens Deuteronomy’s image further: even while the wilderness remains, water comes forth from the rock.
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