What Does Deuteronomy 9:12 Mean in the King James?
And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Though brought out of Mitzrayim (מִצְרַיִם, Mitzrayim, “the two narrows”), the people quickly turn from the way and rebuild constriction in a form they make.
THE MEANING
The verse places self-ruin, a quick departure from the given way, and the made image in one present movement. Being brought out of constriction does not make a person unable to rebuild it; the visible form follows an inward turn. The image is the outward shape of what the departure has already done.
WHAT THIS UNDOES
It undoes the belief that release from constriction makes a return impossible: departure from the way comes before the image and can begin rebuilding bondage.
THE ROOT
שִׁחֵת
shichet
GROWS FROM
שחת
shachat
Ruin, destroy, spoil.
“corrupted” in this verse is shichet. The verse says the people ruin themselves, not merely that they make a mistake. This root also gives words for a pit and a destroyer, carrying the sense of damage that reaches beyond appearance.
ALSO GROWS
shachat: Pit; destruction.
שַׁחַת
Its pit sense gives ruin a downward image: corruption carries consequences beyond the surface.
mashchit: Destroyer; one who brings ruin.
מַשְׁחִית
This branch makes the root’s destructive force visible in an agent that brings ruin.
סָרוּ
saru
GROWS FROM
סור
sur
Turn aside, depart; in a causative form, remove.
“turned aside” in this verse is saru. The departure is directional: they leave the way they were given. The same root can also mean removing something, joining turning away with taking something out of its place.
ALSO GROWS
sur: Turn aside; depart.
סוּר
This is the movement named in the verse: a departure from the given way.
hasir: Remove; take away.
הָסִיר
The causative form shows the same root can describe making something depart from its place.
מַסֵּכָה
massekah
GROWS FROM
נסך
nasakh
Pour out; cast or pour into a form.
The Hebrew word for the molten image belongs to the family of pouring and casting. The image is not only something seen; it is a form made by pouring material into shape.
ALSO GROWS
nasakh: Pour out; cast.
נָסַךְ
This verb names the pouring or casting process behind the image’s formed shape.
nesekh: Drink offering; poured libation.
נֶסֶךְ
This branch carries the same act of pouring into the language of an offering.
THE PATTERN
When the given way is abandoned, a made substitute becomes visible.
They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.THE THREAD
Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.Deuteronomy’s “turned aside” and Joshua’s “turn not from it” share the Hebrew root סור (sur), meaning to turn aside or depart. The shared root makes the break directional: the departure from the way precedes the substitute that is made.
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