What Does Deuteronomy 9:23 Mean in the King James?
Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The land is already given; what breaks the movement is a voice heard without becoming trust and response.
THE MEANING
A voice can reach you while trust still fails to take hold; that failure surfaces as resistance to the path already given. Here, hearing is not sound alone but response, and mistrust is the refusal to let the promise carry you into the next step. The land is called given before the movement is answered.
WHAT THIS UNDOES
It dissolves the belief that disbelief is only an inward opinion with no bearing on movement: the verse links not trusting, not responding to the voice, and resisting the command as one break.
THE ROOT
שְׁמַעְתֶּם
shamaʿtem
GROWS FROM
שמע
sh-m-ʿ
Hear, listen, and heed; hearing can include a response to what is heard.
English lets “believed him not” and “nor hearkened” sound like detached failures; שָׁמַע (shamaʿ, “hear and respond”) reveals how closely trust and response belong together. The voice is not absent, the response is withheld.
ALSO GROWS
shemaʿ: Hear and respond; the imperative form, “Hear!”
שְׁמַע
The same root makes hearing active: the verse’s failure is not simply that sound goes unheard, but that the voice does not become a response.
shemuʿah: A report or news; what is heard.
שְׁמוּעָה
The voice carries a message, but receiving the report does not become responsive hearing here.
הֶאֱמַנְתֶּם
heʾemantem
GROWS FROM
אמן
ʾ-m-n
Be firm, steady, or reliable; in this verb form, trust or rely on.
“Believed” grows from אמן (aman), the language of firmness: trust is reliance on the voice, not bare agreement with a claim. The verse joins failure to rely on the promise with failure to respond to it.
ALSO GROWS
emunah: Trust, steadiness.
אֱמוּנָה
This branch shows the weight of the trust that is withheld when the people do not rely on the voice.
amen: Firm, steady; truly.
אָמֵן
The familiar response “Amen” carries the same root of firmness, the affirmation that a word is reliable.
שָׁלַח
shalach
GROWS FROM
שלח
sh-l-ḥ
Send, send forth, release, let go, or stretch out the hand.
The verse begins with God sending the people toward a land already given; שָׁלַח (shalach, “send forth, release”) carries movement outward. Its branches connect sending with provision extended and with the sent waters of Shiloach, where sight is restored.
ALSO GROWS
Shiloach: Sent forth; the name of the sent waters or pool.
שִׁלֹחַ
The sent waters of Shiloach link the root’s outward movement with the restoration of sight.
shulchan: Table.
שֻׁלְחָן
The table is provision extended; the branch carries the image of what is sent outward to sustain.
THE PATTERN
Trust becomes visible in response: hearing the voice, relying on it, and following its direction belong together.
For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:My sheep hear my voice, and I know them, and they follow me:So then faith cometh by hearing, and hearing by the word of God.THE THREAD
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.John’s Σιλωάμ (Siloam, “Sent”) echoes Hebrew שִׁלֹחַ (Shiloach, “sent forth”) and shares the שָׁלַח (shalach, “send forth, release”) root with “sent you” here. The man receives the sending, goes, and comes seeing; the connection makes visible what remains unopened when the voice is not received.
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