What Does Ecclesiastes 1:3 Mean in the King James?

What profit hath a man of all his labour which he taketh under the sun?
Ecclesiastes 1:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The question is not how much you work, but what remains after all that work is spent.

Your work can fill your days and still leave open the question of what actually remains from it. This verse measures effort by its net remainder, not its volume, and asks what labor yields across the span of a life. It speaks whenever accumulated work feels real but its lasting gain is uncertain.

WHAT THIS UNDOES

It undoes the assumption that effort automatically becomes lasting gain: a life can be full of work while its net remainder stays uncertain.

יִתְרוֹן

yitrôn

GROWS FROM

יתר

y-t-r

The Hebrew root ⁨יָתַר⁩ (yāṯar) means to remain, be left over, or exceed; ⁨יִתְרוֹן⁩ (yitrôn) names what remains as surplus or advantage.

The question turns on what is left over after the labor, not simply how much labor is done. The English word “profit” can sound like a reward; the root brings the sharper question of what, if anything, remains.

ALSO GROWS

yoter: more, greater, or beyond

יוֹתֵר

This branch echoes the idea of excess: the verse asks whether all the toil yields anything beyond the toil itself.

yeter: remainder, what is left over

יֶתֶר

This is the verse’s underlying measure: what remains when the work has been spent?

עָמָל

ʿāmāl

GROWS FROM

עמל

ʿ-m-l

The Hebrew root ⁨עָמַל⁩ (ʿāmal) means to toil or labor under strain; ⁨עָמָל⁩ names toil or hardship.

“labour” in this verse is ʿāmāl. The Hebrew repeats this root in “all his toil that he toils”, the work is named as both the burden and the act. That echo makes the question press on labor that consumes itself without necessarily leaving a surplus.

ALSO GROWS

yaʿămōl: he toils

יַעֲמֹל

This is the verb behind “which he taketh”; paired with ⁨עָמָל⁩, it repeats the same root as noun and action.

ʿāmēl: one who toils, a laboring person

עָמֵל

This branch shows how the root can name the person shaped by the work, as well as the work itself.

Work measured only by what it leaves behind cannot guarantee lasting surplus.

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Ecclesiastes 2:11 · KJVThe same question is tested against completed work: even a life’s accomplishments may leave no profit under the sun.
A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.
Psalm 127:1 · KJVThe verse shows that labor and vigilance alone do not secure what they are meant to produce.
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Matthew 16:26 · KJVEven gaining the whole world does not settle the question of what is truly gained or lost.
What profit hath he that worketh in that wherein he laboureth?
Ecclesiastes 3:9 · KJV

This verse repeats ⁨יִתְרוֹן⁩ (yitrôn, surplus or advantage) and ⁨עָמָל⁩ (ʿāmāl, toil), returning to the same question. The echo makes clear that the question follows labor across life’s changing seasons.

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Ecclesiastes 1:3 KJV Meaning