What Does Ecclesiastes 10:13 Mean in the King James?
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse traces speech from folly to harmful madness, while the Hebrew word for “word” can also mean “matter,” keeping speech and what it carries closely joined.
THE MEANING
Foolish speech can grow more harmful as it continues. The verse names a progression that can unfold in you now: talk begins in folly and ends in reckless excess.
WHAT THIS UNDOES
It undoes the belief that foolish talk is harmless because it starts small; its ending can be actively harmful.
THE ROOT
דִּבְרֵי
divrei
GROWS FROM
דבר
d-b-r
To speak; word or matter.
The English “words” can sound like mere utterances, but davar can also mean a matter or thing. Hebrew keeps speech and what it carries in one field, so the mouth is already dealing in consequential matter before the speech reaches its harmful end.
ALSO GROWS
davar: A word, matter, or thing.
דָּבָר
The word for speech also names a matter, linking what is said with what is at stake.
dibber: To speak.
דִּבֵּר
This verb and the noun for a word or matter grow from the same root, joining speaking with the substance of what is spoken.
הוֹלֵלוּת רָעָה
holelut ra'ah
GROWS FROM
הלל
h-l-l
To boast or praise; in this derived form, to act madly.
“mischievous madness” in this verse is holelut ra'ah. The root family includes boasting or praise as well as acting madly in this form. The shared sound keeps self-display and frenzy close, suggesting speech swelling into unmoored excess without making praise itself madness.
ALSO GROWS
halal: To praise or boast.
הָלַל
Its place in the same root family lets boastful self-display echo beside the madness named at the end of the verse.
holel: One acting madly.
הוֹלֵל
This form shows the madness as enacted behavior, not merely an abstract condition.
tehillah: Praise or song of praise.
תְּהִלָּה
It carries the root’s praise sense, making the contrast with madness audible within the Hebrew word family.
סִכְלוּת
siklut
GROWS FROM
סכל
s-k-l
To act foolishly or lack understanding.
“foolishness” in this verse is siklut. This root names both the fool and foolish action, so the verse presents folly as something embodied and enacted in speech. Placed at the beginning, it is already present before the talk reaches its harmful end.
ALSO GROWS
sākāl: A fool.
סָכָל
The root names the speaker’s condition as well as the foolishness in the words.
sākal: To act foolishly.
סָכַל
The verb makes folly an action that can unfold and intensify through speech.
THE PATTERN
Speech can escalate from folly into destructive excess because words carry weight beyond their first moment.
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.THE THREAD
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.The Hebrew terms for “madness” and “folly” in this verse appear together again in Ecclesiastes 1:17. There, the pair is something the heart seeks to know; here, it describes how speech can begin in folly and arrive at madness.
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