What Does Ecclesiastes 10:14 Mean in the King James?
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew word can mean “word” or “matter,” yet multiplying words still cannot make the future known.
THE MEANING
You can fill the present with explanations and predictions while what comes next remains unknown. The verse holds speaking and knowing apart: more words do not become knowledge of what is coming, or of what comes after you. This limit belongs to every human voice.
WHAT THIS UNDOES
It undoes the belief that enough analysis, confident speech, or planning can turn the future into something you already know.
THE ROOT
דְּבָרִים
devarim
GROWS FROM
ד־ב־ר
d-b-r
To speak; דָּבָר (dābār) can mean a word, matter, or thing.
The Hebrew says the fool multiplies words, and those words are devarim, the same word can also name matters or things. Language touches what is real, but multiplying words does not make the next matter knowable.
ALSO GROWS
dābār: A word, matter, or thing.
דָּבָר
Its range links speech with the matters speech names, while the verse distinguishes naming from knowing what is next.
dibber: He spoke.
דִּבֵּר
The speaking branch makes clear that the fool’s abundance is verbal; it does not grant access to the future.
יָדַע
yada
GROWS FROM
י־ד־ע
y-d-ʿ
To know, recognize, or perceive.
Where the KJV says a person “cannot tell,” the Hebrew says the human does not know (lo yada). The verse locates the limit in human knowledge itself, not merely in finding the right words to report it.
ALSO GROWS
daʿat: Knowledge or understanding.
דַּעַת
This noun names the knowing the verse says cannot be secured by a flood of speech.
hōdîaʿ: To make known or inform.
הוֹדִיעַ
The causative form shows the difference between knowing and making something known to another.
יַגִּיד
yaggid
GROWS FROM
נ־ג־ד
n-g-d
To make known or declare; the root also carries the sense of being in front or conspicuous.
“tell” in this verse is yaggid. The verse moves from what a person does not know to the question of who can declare what will come. Its second question asks who can bring the future into view; a person’s many words cannot do that.
ALSO GROWS
higgid: He declared or made known.
הִגִּיד
This is another form of the verb used in the question, sharpening the difference between multiplying speech and revealing what is ahead.
nāgîd: A leader or ruler.
נָגִיד
The related noun describes one who stands before others, echoing the root’s sense of what is in front.
neged: Before, in front of, or opposite.
נֶגֶד
This branch makes the root’s spatial sense visible: what is ahead is not yet standing before a person to be declared.
THE PATTERN
Human speech and plans cannot turn an unknown future into present knowledge.
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.For he knoweth not that which shall be: for who can tell him when it shall be?Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.THE THREAD
For he knoweth not that which shall be: for who can tell him when it shall be?This verse repeats the same pairing: yada, “know,” and yaggid, “tell” or “declare.” Together they expose the gap between what a person can say and what a person can know about what is coming.
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