What Does Ecclesiastes 10:17 Mean in the King James?
Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The rulers’ table becomes a measure of the land’s flourishing: nourishment serves strength when appetite does not take command.
THE MEANING
The verse describes a flourishing land whose king is of noble birth and whose princes eat at the right time to build strength. Their table shows what their authority serves: capacity for its work or the dulling of that capacity through drunkenness. Privilege carries a purpose within the life of the land.
WHAT THIS UNDOES
It undoes the belief that a ruler’s privilege grants appetite free rein; here authority is measured by whether provision strengthens leadership or blunts it.
THE ROOT
גְּבוּרָה
gevurah
GROWS FROM
גבר
To be strong or prevail.
The meal is aimed at capacity: its purpose is to leave the princes able to act. This root also names a mighty person and the act of prevailing, placing their appetite in service of strength.
ALSO GROWS
gavar: To be strong; to prevail.
גָּבַר
It shows strength as the capacity to hold up and carry through.
gibbor: Mighty one; strong person.
גִּבּוֹר
It connects the strength of the meal to the capacity expected of those who rule.
gever: Man; adult male.
גֶּבֶר
It shows the root extending from strength into the person who bears that capacity.
אַשְׁרֵיךְ
ashreikh
GROWS FROM
אשר
To flourish; to be happy or fortunate.
“Blessed” in this verse is ashreikh. The verse calls the land itself flourishing, so well-being is shared across the whole community. The condition of the rulers’ appetites is part of that public flourishing.
ALSO GROWS
ashrei: Flourishing; happy.
אַשְׁרֵי
This familiar form describes flourishing as a condition a person can inhabit.
osher: Happiness; good fortune.
אֹשֶׁר
It names the well-being that the verse locates in the life of the land.
שְׁתִי
sheti
GROWS FROM
שתה
To drink.
The Hebrew phrase speaks of drinking, while the KJV renders the excess as drunkenness. The contrast is between eating for strength and drinking in a way that impairs the capacity of those who lead.
ALSO GROWS
mishteh: Drinking feast; banquet.
מִשְׁתֶּה
It shows drinking as part of a gathering, whose purpose can shape whether it supports or overwhelms.
shetiyah: Drinking.
שְׁתִיָּה
It makes clear that the root names the act itself; the verse’s contrast turns on how that act is used.
THE PATTERN
Flourishing depends on ordering food and appetite toward strength, gratitude, and the work entrusted to those in authority.
When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.THE THREAD
And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?Ecclesiastes places leaders’ eating at the right time in service of strength; Luke pictures a steward giving each person a portion at the right time. Together, they show authority sustaining a household through food ordered to its need.
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