What Does Ecclesiastes 10:3 Mean in the King James?
Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The fool’s own mouth turns the lack in his heart into a public announcement.
THE MEANING
A person’s inward lack does not stay sealed inside; it becomes visible in ordinary conduct and speech. Here, the fool’s own words make his condition known to everyone.
WHAT THIS UNDOES
The verse undoes the idea that foolishness is only an insult imposed from outside: a person can disclose it through what he says.
THE ROOT
חָסֵר
chaser
GROWS FROM
חסר
ḥ-s-r
to lack, be deficient, or be without
“faileth” in this verse is chaser. The KJV renders this as wisdom failing him; the Hebrew wording locates the lack in his heart. The root makes his public words sound like the outward sign of an inward deficiency.
ALSO GROWS
machsor: lack, want, or need
מַחְסוֹר
This branch gives the deficiency a concrete shape: something is missing, not merely failing to appear.
chesron: deficiency or something lacking
חֶסְרוֹן
It echoes the verse’s picture of an inner lack that shows itself in what the fool says.
הַסָּכָל
ha-sakhal
GROWS FROM
סכל
s-k-l
to act foolishly or without understanding
The same root names the fool at the start and again in his self-disclosure at the end. Folly here is not only a label someone else applies; it becomes something the person himself says aloud.
ALSO GROWS
sākal: to act foolishly or be senseless
סָכַל
The verbal form shows folly as conduct, matching the fool’s movement and speech in the verse.
sikhlut: folly or foolishness
סִכְלוּת
This noun names the condition that the fool’s own words make public.
דֶּרֶךְ
derekh
GROWS FROM
דרך
d-r-k
to tread or step
The word for a road grows from the act of treading, and also carries the sense of a course or manner. The fool’s lack shows up as he moves through an ordinary way, not only in a private thought.
ALSO GROWS
darakh: to tread or step
דָּרַךְ
This verb carries the physical action beneath the word for a way.
derekh: road, way, course, or manner
דֶּרֶךְ
The same word can describe both a route and a person’s manner of proceeding.
THE PATTERN
What is lacking within becomes visible through a person’s conduct and speech.
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.THE THREAD
Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.The phrase “I have played the fool” uses the same Hebrew root, סכל (s-k-l), meaning to act foolishly, found in Ecclesiastes’ word for “fool.” Here the speaker names his folly directly; Ecclesiastes shows the same self-disclosure becoming audible to everyone.
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