What Does Ecclesiastes 10:6 Mean in the King James?
Folly is set in great dignity, and the rich sit in low place.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Dignity” is height-language here: folly is given the upper place while the rich are seated below.
THE MEANING
A social order can place folly high while seating the rich in a low place. The visible arrangement reveals how little rank and wealth guarantee wisdom or standing.
WHAT THIS UNDOES
The lie this undoes is that the highest seat necessarily belongs to the wisest, or that wealth always secures the highest place.
THE ROOT
מְרוֹמִים
meromim
GROWS FROM
רום
to rise, be high, or be exalted
“great dignity” in this verse is meromim. The word translated “dignity” is height-language: folly is stationed among the heights. Rank appears as a position in the scene, not proof of the quality of what has been elevated.
ALSO GROWS
ram: high, exalted
רָם
This branch uses height to describe elevation, making status a vertical position.
herim: lifted up, raised
הֵרִים
This branch shows that what stands high may have been raised into that position.
שֵׁפֶל
shefel
GROWS FROM
שפל
to be low, be brought down, or be humble
“low place” in this verse is shefel. The low seat belongs to the same vertical scale as the heights above. Here, the rich occupy the lower position, and wealth does not guarantee elevation.
ALSO GROWS
shafal: low, humble
שָׁפָל
This branch describes a low state, matching the position the rich occupy in the verse.
hishpil: lower, bring low
הִשְׁפִּיל
This branch gives the low position a sense of being brought down.
נִתַּן
nittan
GROWS FROM
נתן
to give, set, or place
“set” in this verse is nittan. The verb carries the sense of something given or placed. Folly’s height is a position assigned in the scene, rather than an inherent measure of worth.
ALSO GROWS
natan: give, set, place
נָתַן
The root makes the elevated position something given or placed.
mattanah: gift
מַתָּנָה
This branch carries the root’s sense of something given, echoing the placement of folly.
THE PATTERN
Social rank can invert, with folly raised high and the wealthy seated low, exposing position as a poor measure of wisdom.
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.I have seen servants upon horses, and princes walking as servants upon the earth.He hath put down the mighty from their seats, and exalted them of low degree.THE THREAD
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.This verse uses the same roots, רום (rum, “rise or be high”) and שפל (shafal, “be low or bring low”), that shape Ecclesiastes’ heights and low place. It opens the scene as a movement between positions: one is brought low while another is lifted.
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