What Does Ecclesiastes 10:9 Mean in the King James?
Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The work itself can answer back: the thing your hands move or split becomes part of the danger you face.
THE MEANING
Some work carries danger in the material itself: stones can hurt the one moving them, and wood can endanger the one splitting it. The reader is inside that exchange; the material is not separate from the consequences of handling it.
WHAT THIS UNDOES
The false belief that handling something is a one-way act: the material can also affect the person handling it.
THE ROOT
יֵעָצֵב
ye'atsēv
GROWS FROM
עצב
ʿatsav
To hurt, grieve, or cause pain.
The Hebrew root holds bodily pain alongside grief and the strain of toil. So “hurt” carries a wider field than a single injury: it can name pain that presses on the body and the worker.
ALSO GROWS
ʿiṣṣāḇôn: Painful toil or hardship.
עִצָּבוֹן
Genesis uses this word for the painful labor of working the ground, linking injury with the strain carried by work.
ʿeṣev: Pain, sorrow, or labor.
עֶצֶב
This branch shows that the root can hold physical pain and sorrow together, widening what “hurt” can contain.
בּוֹקֵעַ
boqēa
GROWS FROM
בקע
baqaʿ
To split open, cleave, or burst through.
“cleaveth” in this verse is boqēa. The verb describes force opening the wood, an action that exposes the splitter to what is being divided. The same root names cleft land, so its sense of opening reaches from a split piece of wood to a cleft in the earth.
ALSO GROWS
bāqaʿ: To split, cleave, or burst open.
בָּקַע
This is the root’s basic action: the wood is opened by force, and that work places the splitter near its hazard.
biqʿāh: A valley, plain, or cleft.
בִּקְעָה
The word for a cleft in the land extends the root’s sense of opening beyond wood to the shape of the terrain.
THE PATTERN
What a person sets in motion can return as a consequence upon that person.
He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.THE THREAD
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;The Hebrew “hurt” here is עצב (ʿatsav, to hurt or grieve), and Genesis uses עִצָּבוֹן (ʿiṣṣāḇôn, painful toil) for eating from the resistant ground; both belong to the same root. Their shared seed places the injury in this verse beside the pain and strain carried by working the ground.
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