What Does Ecclesiastes 11:10 Mean in the King James?
Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls youth fleeting like vapor, not worthless, and places the removal of heart-vexation and fleshly evil inside that brief life.
THE MEANING
What vexes your heart can be moved aside, and evil can be put away from your embodied life. Childhood and youth are described as hebel, passing and insubstantial, so the verse names brevity alongside this clearing. Its language marks transience, not a verdict that young life has no worth.
WHAT THIS UNDOES
It undoes the reading that “vanity” means young life is meaningless. Here the image is vapor: life passes quickly, but that does not make it worthless.
THE ROOT
הֶבֶל
hebel
GROWS FROM
הבל
Vapor or mist; by extension, what is fleeting or insubstantial.
“vanity” in this verse is hebel. The verse describes childhood and youth as hebel: something that passes like vapor. That names their brevity, not their lack of worth.
ALSO GROWS
hebel: Vapor, mist; something transient.
הֶבֶל
This image opens the word translated “vanity” as passing and insubstantial.
hābal: To become futile or act emptily.
הָבַל
This verbal branch carries the same seed into the sense of becoming insubstantial or futile.
כַּעַס
ka'as
GROWS FROM
כעס
To be vexed or provoked; vexation or anger.
The word translated “sorrow” also carries the shade of vexation and anger. The verse speaks of that disturbance as something to remove from the heart.
ALSO GROWS
ka'as: Vexation, anger.
כַּעַס
This noun names the heart’s disturbance that the verse says can be removed.
kā'as: To be vexed or to provoke.
כָּעַס
The verb shows the same root as an active stirring of vexation.
וְהַעֲבֵר
weha'aver
GROWS FROM
עבר
To pass across, pass by, or cross over.
The phrase pictures evil as something made to pass away from the flesh. The root gives “put away” a sense of movement out of embodied life.
ALSO GROWS
avar: To pass or cross over.
עָבַר
This is the verb’s basic movement, echoed in the command to make evil pass away.
ever: The far side, beyond or across.
עֵבֶר
This related form names what lies across or beyond, extending the root’s sense of passage.
THE PATTERN
Scripture describes freedom as the removal of what weighs on inner and embodied life.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,THE THREAD
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.The same word, hebel, appears here and in the description of childhood and youth. Its vapor-like image frames both as fleeting and insubstantial, rather than worthless.
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