What Does Ecclesiastes 12:7 Mean in the King James?
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root names both returns: dust goes back to earth, and breath goes back to the God who gave it.
THE MEANING
Your body is earth’s, and the breath within you is given by God. The verse names death as a return: dust goes back to earth, and breath goes back to its giver.
WHAT THIS UNDOES
The breath in you originates in you alone.
THE ROOT
יָשֹׁב
yashov
GROWS FROM
שׁוּב
shuv
To turn back, return.
“return” in this verse is yashov. The verse uses the same root twice: יָשֹׁב (yashov, returns) for dust and תָּשׁוּב (tashuv, returns) for breath. That shared seed makes them one paired movement back to their sources.
ALSO GROWS
tashuv: You, she, or it returns.
תָּשׁוּב
This is the form used for breath, echoing the dust’s return with the same root.
teshuvah: Return, turning back.
תְּשׁוּבָה
The related noun preserves return as movement back toward a source.
נְתָנָהּ
netanah
GROWS FROM
נתן
natan
To give, set, or place.
“gave” in this verse is netanah. The verse names breath as something God gives. The root’s sense of giving and placing makes the return relational: what God gives returns to its giver.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This verb’s root identifies God as the source of the breath that returns.
mattanah: Gift.
מַתָּנָה
The related word for gift illuminates the breath as received from God.
רוּחַ
ruach
GROWS FROM
רוּחַ
ruach
Breath, wind, moving air.
רוּחַ (ruach) carries breath, wind, and spirit together; here the breath returns to its giver. The word holds breathed life and moving air within the same Hebrew form.
ALSO GROWS
ruach: Breath.
רוּחַ
This is the breath God gives and receives back in the verse.
ruach: Wind, moving air.
רוּחַ
The same word also names moving air, keeping breath connected to movement rather than separating it into an abstract label.
THE PATTERN
What is received from a source returns to that source.
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.THE THREAD
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.Genesis uses the Hebrew root שׁוּב (shuv, return) for the human’s return to the ground. Ecclesiastes uses that same root for the breath returning to its giver, completing the origin-and-return frame.
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