What Does Ecclesiastes 2:11 Mean in the King James?
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse sets vapor against remainder: the work is real, but it cannot make itself last.
THE MEANING
You survey what your hands make and the effort you spend, and no lasting remainder is guaranteed by the work itself. The verse names the result as vapor and pairs it with wind: achievement can fill your sight and still slip beyond your grasp beneath the sun. The question is not whether the work happened, but whether it leaves a lasting gain.
WHAT THIS UNDOES
It undoes the belief that enough effort can secure a permanent surplus or make life finally safe.
THE ROOT
הֶבֶל
hevel
GROWS FROM
הבל
haval
Vapor; something that dissipates.
“vanity” in this verse is hevel. Hevel carries the image of vapor: present to the eye, yet impossible to keep in the hand. The verdict reaches beyond emptiness into the instability of results that vanish.
ALSO GROWS
haval: To be vaporous or to act emptily.
הָבַל
The verb makes the image active: what seems substantial can dissipate.
havalim: Vapors; vanities.
הֲבָלִים
The plural echoes the verse’s totalizing “all,” gathering many passing results into one judgment.
יִתְרוֹן
yitron
GROWS FROM
יתר
yatar
To remain over; to be left as surplus.
“profit” in this verse is yitron. Yitron asks what is left after the work is done: what remains beyond the effort spent. Set beside hevel, the verse exposes the gap between making much and keeping a lasting gain.
ALSO GROWS
yeter: Remainder; what is left over.
יֶתֶר
This makes “profit” concrete as the portion that remains after labor.
yoter: More; additional.
יוֹתֵר
The word for “more” shares the root of the surplus the verse says cannot be secured beneath the sun.
רוּחַ
ruach
GROWS FROM
רוח
ruach
Moving air, encountered as wind and breath.
The KJV’s “spirit” is ruach, which holds wind and breath together. Beside the image of striving, the word lets the phrase be heard as effort spent trying to grasp moving air.
ALSO GROWS
ruchot: Winds.
רוּחוֹת
The plural keeps ruach in the visible movement of air, making the verse’s image of an ungraspable pursuit vivid.
ruhi: My breath or spirit.
רוּחִי
This form shows the same word reaching inward as breath, not separating the inner life from the moving air.
THE PATTERN
Human effort cannot guarantee lasting yield on its own: under the sun it vanishes, while work sustained by the LORD is not empty.
A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.THE THREAD
What profit hath a man of all his labour which he taketh under the sun?This verse turns Ecclesiastes 1:3’s paired question about profit and labor into an answer from inspection. The shared words show that the issue is precisely what remains after toil beneath the sun.
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