What Does Ecclesiastes 2:17 Mean in the King James?
Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The ache comes from trying to make lasting substance out of a life whose yield keeps passing like vapor.
THE MEANING
Life can feel bitter when the work filling it leaves nothing solid to hold. The Hebrew image behind “vanity” is vapor, and “vexation of spirit” also evokes striving after wind: the ache comes from reaching for what cannot be grasped.
WHAT THIS UNDOES
It undoes the belief that more work can make life secure and lasting. Measured only by what it leaves behind under the sun, its yield still slips away.
THE ROOT
הֶבֶל
hebel
GROWS FROM
הבל
Vapor, mist; something fleeting and impossible to hold.
“vanity” in this verse is hebel. Hebel is not simply worthlessness: it is vapor, visible for a moment yet impossible to keep. The verse names the ache of measuring life and work by what they can secure, while their yield keeps disappearing.
ALSO GROWS
hebelim: hebelim: vapors, vanities; the plural form.
הֲבָלִים
The plural keeps the image concrete: all the “vanities” pass like vapor.
wayyehbalu: wayyehbalu: they became vain or empty.
וַיֶּהְבָּלוּ
The related verb extends the image beyond what vanishes: people, too, can become like vapor.
רוּחַ
ruach
GROWS FROM
רוח
Breath, wind; moving air.
The phrase the KJV renders “vexation of spirit” is also rendered “striving after wind.” Ruach holds breath and moving air together, making the distress tactile: the work reaches for what passes through the hands.
ALSO GROWS
wind: ruach: wind, moving air.
רוּחַ
Wind can be sensed but not held, like the yield of work described here.
breath: ruach: breath, the air of life.
רוּחַ
The image reaches into life itself: the same word behind the striving also names breath.
spirit: ruach: breath or wind, also rendered “spirit” in English.
רוּחַ
English separates “spirit” from wind and breath, while this phrase lets the inner ache and the ungraspable wind echo each other.
THE PATTERN
What belongs to mortal life appears briefly and passes beyond grasp.
Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:THE THREAD
I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.The same pairing of hebel, vapor, and ruach, breath or wind, appears beside “all the works” under the sun. Here that pairing explains why life itself can feel bitter: the work reaches for what cannot be held.
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